Thursday, March 19, 2015

Video Lecture by John Lennox Explains why Atheism is a Delusion Incompatible with Science.


"Is God a Delusion?" Lecture by John Lennox


In this post:

Atheism is a delusion

In this video of a lecture given by John Lennox Professor of Mathematics at the University of Oxford, Lennox refutes the assertion that belief in God is a harmful delusion, and he makes the case that it is atheism that is a harmful delusion. Lennox reviews the evidence that belief in religion and spirituality is beneficial to the individual, that Christianity has made an enormous positive contribution to civilization, and that atheism has been responsible for enormous harm. (A post on the benefits of spirituality and religion can be found here and links to several posts on the harm caused by pseudo-skepticism (atheism) can be found here.)

Lennox also makes the case that science and theology are not in conflict. Science and theology provide different kinds of explanations. You can explain a car by describing an internal combustion engine, and you can explain a car as a product of the company founded by Henry Ford. Both explanations are true, but they are different kinds of explanations. Many Nobel Prize winning scientists believe in God. Lennox says, "We owe modern science to Christianity directly. All the early pioneers Galileo, Kepler, Newton, Clerk Maxwell were all Christians." He says Christian faith is based on evidence and the faith modern scientists have that nature is orderly and subject to natural laws originated from religious beliefs about God. Science is man's attempt to understand the universe created by God. God is not a god of the gaps who's role is diminished with every scientific discovery. That misconception arises when you believe there is only one kind of explanation. God is the creator of the natural laws scientists are trying to discover.

The conflict is between atheism and theism. Lennox sides with the theists and concludes that it is atheism that is incompatible with science. A brain that arose through natural evolution, that was selected for survival not truth, would not be a reliable tool for understanding nature. [More here.] Atheism undermines the belief that we can understand the natural world, it undermines the foundations of science. [In Promissory materialism isn't even plausible, it is contradicted by the history of science I also point out that the multiverse theory, which atheists cling to as a non-theistic explanation of the fine-tuning of the universe to support life, also undermines science because the theory is unfalsifiable and when there are an infinite number of universes, anything can be explained by chance rather than by natural law. A third way materialism undermines science is that it makes a priori metaphysical assumptions in favor of naturalism that artificially limit the scope of science.]

Outline of the Lecture

  • Lennox explains what atheists are saying about belief in God.
  • During the lecture he provides evidence that belief in religion and spirituality is beneficial to the individual. He also discusses:
    • Atheists say belief in God is wishful thinking but if there is a God, then it is atheism that is wishful thinking.
    • Religious conflicts exist but Jesus repudiated the use of violence to defend himself or his message.
    • Religion is not the same as Christianity.
    • The Romans found Jesus innocent of inciting violence.
  • The positive contribution to civilization by Christianity has been enormous.
  • Atheism has been responsible for enormous harm.
  • Atheists have spread the false notion that Christian faith is blind faith.
  • Christian faith is based on evidence.
  • Atheists have faith that the universe is intelligible.
  • Atheism undermines itself: a brain produced by natural evolution is not a reliable instrument for discerning truth.
    • Science and belief in God do not conflict it is science and atheism that conflict.
    • We owe modern science to Christianity
    • More on how atheism undermines itself
  • Scientific explanations do not rule out explanations at other levels.
  • The Christian God is not a "God of the gaps" used to explain anything science cannot explain. The Christian God created the natural laws that scientists are attempting to understand.
  • Lennox concludes that atheism is a delusion.

Quotes from the Lecture

Atheists say belief in God is a harmful delusion.

Steven Weinberg

I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization.

Richard Dawkins author of The God delusion writes that a delusion is

a persistent false belief held in the face of strong contradictory evidence

Belief in religion and spirituality is beneficial.

Andrew Sims

Andrew Sims, past president of Royal College of Psychiatrists, has said: "The advantageous effect of religious belief and spirituality on mental and physical health is one of the best kept secrets in psychiatry and medicine generally. If the findings of the huge volume of research on this topic had gone in the opposite direction and it had been found that religion damages your mental health, it would have been front-page news in every newspaper in the land (from Is Faith Delusion)."
more
In the majority of studies, religious involvement is correlated with well-being, happiness and life satisfaction; hope and optimism; purpose and meaning in life; higher self-esteem; better adaptation to bereavement; greater social support and less loneliness; lower rates of depression and faster recovery from depression; lower rates of suicide and fewer positive attitudes towards suicide; less anxiety; less psychosis and fewer psychotic tendencies; lower rates of alcohol and drug use and abuse; less delinquency and criminal activity; greater marital stability and satisfaction… We concluded that for the vast majority of people the apparent benefits of devout belief and practice probably outweigh the risks.
Not in the video, but apropos:

Knowledge of the afterlife deters suicide. Lessons From the Light by Kenneth Ring and Evelyn Elsaesser p.257-258:

As far as I know, the first clinician to make use of NDE material in this context was a New York psychologist named John McDonagh. In 1979, he presented a paper at a psychological convention that described his success with several suicidal patients using a device he called "NDE bibliotherapy." His "technique" was actually little more than having his patients read some relevant passages from Raymond Moody's book, Reflections on Life after Life, after which the therapist and his patient would discuss its implicatins for the latter's own situation. McDonagh reports that such an approach was generally quite successful not only in reducing suicidal thoughts but also in preventing the deed altogether.

...

Since McDonagh's pioneering efforts, other clinicians knowledgeable about the NDE who have had the opportunity to counsel suicidal patients have also reported similar success. Perhaps the most notable of these therapists is Bruce Greyson, a psychiatrist now at the University of Virginia, whose specialty as a clinician has been suicidology. He is also the author of a classic paper on NDEs and suicide which the specialist may wish to consult for tis therapeutic implications. (14)

Quite apart form the clinicians who have developed this form of what we migh call "NDE-assisted therapy," I can draw upon my own personal experience here to provide additional evidence of how the NDE has helped to deter suicide. The following case

...

For more information on research that shows the benefits of religious and spiritual beliefs scroll down to the References section at Skepticism, The Big Lie. Activist Skeptics and Atheists are a Danger to the Health and Well Being of Believers.

The positive contribution to civilization by Christianity has been enormous.

Jürgen Habermas
For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.[37][38][39][40]
From the video:
Behind the European Declaration of Human Rights lies Christianity, behind universities, hospices, hospitals, lies Christianity, behind the abolition of slavery lies Christianity. It is a delusion that Christianity has done no good what so ever.

Not in the video but apropos:

Richard Feynman

Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
- Remarks (2 May 1956) at a Caltech YMCA lunch forum

Not in the video but apropos:

Pascal-Emmanuel Gobry

We have forgotten just how deep a cultural revolution Christianity wrought. In fact, we forget about it precisely because of how deep it was: There are many ideas that we simply take for granted as natural and obvious, when in fact they didn't exist until the arrival of Christianity changed things completely. Take, for instance, the idea of children.
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Various pagan authors describe children as being more like plants than human beings. And this had concrete consequences.
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Children were rudely brought up, and very strong beatings were a normal part of education. In Rome, a child's father had the right to kill him for whatever reason until he came of age.
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One of the most notorious ancient practices that Christianity rebelled against was the frequent practice of expositio, basically the abandonment of unwanted infants.
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Another notorious practice in the ancient world was the sexual exploitation of children.
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But really, Christianity's invention of children — that is, its invention of the cultural idea of children as treasured human beings — was really an outgrowth of its most stupendous and revolutionary idea: the radical equality, and the infinite value, of every single human being as a beloved child of God. If the God who made heaven and Earth chose to reveal himself, not as an emperor, but as a slave punished on the cross, then no one could claim higher dignity than anyone else on the basis of earthly status.

Not in the video but apropos:

Nancy Pearcey

Westerners pride themselves on holding noble ideals such as equality and universal human rights. Yet the dominant worldview of our day -- evolutionary materialism -- denies the reality of human freedom and gives no basis for moral ideals such as human rights.

So where did the idea of equal rights come from?

The 19th-century political thinker Alexis de Tocqueville said it came from Christianity. "The most profound geniuses of Rome and Greece" never came up with the idea of equal rights, he wrote. "Jesus Christ had to come to earth to make it understood that all members of the human species are naturally alike and equal."

The 19th-century atheist Friedrich Nietzsche agreed: "Another Christian concept ... has passed even more deeply into the tissue of modernity: the concept of the 'equality of souls before God.' This concept furnishes the prototype of all theories of equal rights."

Contemporary atheist Luc Ferry says the same thing. We tend to take the concept of equality for granted; yet it was Christianity that overthrew ancient social hierarchies between rich and poor, masters and slaves. "According to Christianity, we were all 'brothers,' on the same level as creatures of God," Ferry writes. "Christianity is the first universalist ethos."

...

A few intrepid atheists admit outright that they have to borrow the ideal of human rights from Christianity. Philosopher Richard Rorty was a committed Darwinist, and in the Darwinian struggle for existence, the strong prevail while the weak are left behind. So evolution cannot be the source of universal human rights. Instead, Rorty says, the concept came from "religious claims that human beings are made in the image of God." He cheerfully admits that he reaches over and borrows the concept of universal rights from Christianity. He even called himself a "freeloading" atheist: "This Jewish and Christian element in our tradition is gratefully invoked by freeloading atheists like myself."

...

Atheists often denounce the Bible as harsh and negative. But in reality it offers a much more positive view of the human person than any competing religion or worldview. It is so appealing that adherents of other worldviews keep freeloading the parts they like best.

Not in the video but apropos:

James Hannam in firstthings.com

"... the "scientific revolution" was a continuation of developments that started deep in the Middle Ages among people whose scientific work expressed their religious belief. ... Given the advantages Christianity provided, it is hardly surprising that modern science developed only in the West, within a Christian civilization."

Exploding the persistant myth that Christianity impeded the growth of science.

...

Back in 1978, Carl Sagan included a time line of scientific progress in his book Cosmos, showing that nothing at all happened between a.d. 415 and a.d. 1543. This barren period, he implied, was caused by the thousand-year dominance of Christianity. The “conflict thesis” of science and religion was born in the salons of ancien régime France, where philosophes like Voltaire and d’Alembert used it as a weapon against the Catholic Church. It was further developed in Victorian England by T. H. Huxley in his battle to diminish the influence of the clergy in London’s Royal Society. And it was perfected in American universities by the likes of Andrew Dickson White, the first president of Cornell University, who provided the theory with intellectual ballast in his heavily annotated A History of the Warfare of Science with Theology at the end of the nineteenth century. It has been promoted in countless articles in popular magazines and elementary-school textbooks.

...

... the "scientific revolution" was a continuation of developments that started deep in the Middle Ages among people whose scientific work expressed their religious belief. The conflict thesis, in other words, is a myth.

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As it happens, much of the evidence marshaled in favor of the conflict thesis turns out to be bogus.

...

It is remarkable that authors who consider themselves skeptics can swallow some of these stories whole.

...

Historians have been debunking these legends for over a century now, but each new generation of popular writers continues to recycle them.

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Modern science stands as one of the great achievements of Western civilization—not of Islam, China, or even ancient Greece. Many historians of science are still reluctant to admit this. They praise ancient Greek and Arabic sciences as successful on their own terms but have lost sight of the fact that the theories advanced by early science were largely false.

...

Aristotle started from the passive observation of nature and then built up a system based on rational argument. This had two enormous disadvantages: Compared to controlled experiments, passive observation is usually misleading, and not even Aristotle’s powers of reason could prevent blunders in his arguments.

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Aristotle’s faulty method was struck down by the Catholic Church, allowing previously forbidden ideas to flourish. The Church also made natural philosophy a compulsory part of the courses it required trainee theologians to follow. So, science held a central place in Christian centers of learning that it did not hold in Islamic madrassas. And Christianity itself provided a worldview especially compatible with experimental science.

...

Christianity made science a theologically justified and even righteous path to pursue. Since God created the world, exploring how it works honors its Creator.

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Christians realized it was impossible to work out the laws of nature through rational analysis alone. The only way to discover his plan was to go out and look.

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Given the advantages Christianity provided, it is hardly surprising that modern science developed only in the West, within a Christian civilization. Although other religious traditions could have provided a similarly fertile metaphysical ground for the study of nature, none actually did so. Christianity was a crucial cause of the unique development of Western science, the only science that has consistently produced true theories of nature.?

Not in the video but apropos:

Caitlin McDermott-Murphy of Harvard University in phys.org

The Christian church's restrictions on marriages within families is another factor in why Western society became the most advanced in the world. Weakening family ties resulted in unique psychological changes among Westerners that did not occur to people in other regions.

https://phys.org/news/2019-11-incest-dawn-individualism.html

If you're from a Western society, chances are you value individuality, independence, analytical thinking, and an openness to strangers and new ideas.

And the surprising reason for all that may very well have to do with the early Roman Catholic Church and its campaign against marriage within families, according to new research published in Science by Joseph Henrich, chair of the Department of Human Evolutionary Biology, and a team of collaborators.

...

"There's good evidence that Europe's kinship structure was not much different from the rest of the world," said Jonathan Schulz, an assistant professor of economics at George Mason University and another author of the paper. But then, from the Middle Ages to 1500 A.D., the Western Church (later known as the Roman Catholic Church) started banning marriages to cousins, step-relatives, in-laws, and even spiritual-kin, better known as godparents.

...

Atheism, the absence of religion, has been responsible for enormous harm.

John Gray

The totalitarian regimes of the last century embodied some of the Enlightenment's boldest dreams. Some of their worst crimes were done in the service of progressive ideals, while even regimes that viewed themselves as enemies of Enlightenment values attempted a project of transforming humanity by using the powers of science, whose origins are in Enlightenment thinking.

This full quote not in the lecture but it is referenced:

Aleksandr Solzhenitsyn

“Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: "Men have forgotten God; that's why all this has happened." Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: "Men have forgotten God; that's why all this has happened.”

This quote is not from the video. I am including it here because it is on the same subject: Layman’s Reflections on Evolution and Creation. An Insider’s View of the Academy

Viktor Frankl (http://en.wikipedia.org/wiki/Viktor_Frankl), a former Auschwitz inmate wrote in The Doctor and the Soul, that the source for much of the 20th Century’s inhumanity has come from the very origins being discussed here.
“If we present a man with a concept of man which is not true, we may well corrupt him. When we present man as an automaton of reflexes, as a mind-machine, as a bundle of instincts, as a pawn of drives and reactions, as a mere product of instinct, heredity and environment, we feed the nihilism to which modern man is, in any case, prone.

“I became acquainted with the last stage of that corruption in my second concentration camp, Auschwitz. The gas chambers of Auschwitz were the ultimate consequence of the theory that man is nothing but the product of heredity and environment; or as the Nazi liked to say, ‘of Blood and Soil.’ I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some Ministry or other in Berlin, but rather at the desks and lecture halls of nihilistic scientists and philosophers [emphasis added].”

If Frankl is correct, God help us.

Atheists have spread the false notion that Christian faith is blind faith.

Chistian faith is not blind faith, it is belief based on evidence.

biblegateway.com
Jesus Appears to Thomas

24 Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” The Purpose of John's Gospel

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe[b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Atheists have faith that the universe is intelligible.

Paul Davies
"the right scientific attitude is essentially theological, science can only proceed if the scientist adopts an essentially theological worldview, even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is, at least in part, comprehensible to us."

Albert Einstein

Science can only be created by those who are thoroughly imbued with the aspiration towards truth and understanding. This source of feeling, however, springs from religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot imagine a scientist without that profound faith.

Atheism undermines itself: a brain produced by natural evolution is not a reliable instrument for discerning truth.

Charles Darwin

...with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?

Science and belief in God do not conflict it is science and atheism that conflict.

We owe modern science to Christianity

C. S. Lewis

‘Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Legislator.

More ways atheism undermines itself

John Gray

Modern humanism is the faith that through science humankind can know the truth - and so be free. But if Darwin's theory of natural selection is true this is impossible. The human mind serves evolutionary success, not truth. To think otherwise is to resurrect the pre-Darwinian error that humans are different from all other animals.

Francis Crick

You, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules. Who you are is nothing but a pack of neurons.

John Polkinghorne

If Crick's thesis is true we could never know it. For, not only does it relegate our experiences of beauty, moral obligation, and religious encounter to the epiphenomenal scrap-heap. It also destroys rationality. Thought is replaced by electro-chemical neural events. Two such events cannot confront each other in rational discourse. They are neither right nor wrong. The simply happen ... The very assertions of the reductionist himself are nothing but blips in the neural network of his brain. The world of rational discourse dissolves into the absurd chatter of firing synapses. Quite frankly, that cannot be right and none of us believes it to be so. "

Alvin Plantinga

If Dawkins is right, and we are the product of mindless unguided natural processes, then he has given us strong reason to doubt the reliability of human cognitive faculties and therefore inevitably to doubt the validity of any belief that they produce—including Dawkins’ own science and his atheism.

Thomas Nagel from Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False

If the mental is not itself merely physical, it cannot be fully explained by physical science.

Scientific explanations do not rule out explanations at other levels.

Ludwig Wittgenstein

... at the basis of the whole modern view of the world lies the illusion that the so-called laws of nature are the explanations of natural phenomena.

Atheists incorrectly portray God as a god of the Gaps.

Not in the video but apropos:

Richard Feynman

God was always invented to explain mystery. God is always invented to explain those things that you do not understand. Now, when you finally discover how something works, you get some laws which you're taking away from God; you don't need him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we haven't figured that out yet; you need him for understanding those things which you don't believe the laws will explain, such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always associated with those things that you do not understand.

Atheism is a delusion

From the video:

To sum up ... there are two world views that collide. When it comes to ultimate reality the naturalistic world view thinks the ultimate reality is either the multiverse or mass/energy or something like that. And everything else is derivative including life, consciousness, mind, and the idea of God because there isn't a God he's a delusion. The other world view starts:
In the beginning was the Word, and the Word was with God and the word was God. The same was in the beginning with God. All things came to be through him. And without him nothing came to be that came to be.
Do you see the difference? One starts with mass/energy, the particles and ends up with mind the other starts with mind ends up with mass energy. And every scientific instinct I've got parallells the insights of scripture.

Is God a delusion? No. I'm afraid ladies and gentlemen that if you define a delusion to be a persistent false belief held in the face of strong countervailing evidence I would want to suggest to my many atheist friends that their atheism qualifies for that definition.


Copyright © 2015, 2016 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, March 10, 2015

Promissory materialism isn't even plausible, it is contradicted by the history of science.


Summary: Promissory materialism is the belief that anything that cannot be explained by materialist science, such as consciousness and the origin of life, will be explained by materialist science someday in the future. It is based on the belief that in the past, scientific discoveries have always added greater and greater support to the materialist point of view. But this belief is not supported by the history of science. In the cases of the origin of life, cosmology, the evolution of the human brain, junk DNA, catastrophic floods, photoreceptors in the vertebrate retina, the human appendix, and hips bones in whales, scientific progress has contradicted the materialist point of view. And in the case of cosmology and the evolution of the brain, scientific understanding has come to undermine scientific materialism. Developments in cosmology have led to the multiverse theory that overthrows the basic foundations of materialist science: that nature follows intelligible natural laws. The belief that the natural evolution of the brain produced a human brain flawed by susceptibility to superstitions undermines belief in anything including science and materialism.

Promissory materialism isn't even plausible, it is contradicted by the history of science.

The Icon of Materialism: Why Scientism's Cherished Progress Narrative Fails by Jonathan Witt at Touchstone magazine debunks the myth of promissory materialism. When confronted with scientific evidence that seems to contradict atheist materialist beliefs, a materialist often says that that although science might not have a good explanation now, science will eventually find a materialist explanation in the future. For example, current scientific knowledge cannot explain consciousness or the origin of life and these are two areas where materialists frequently reject non-materialist explanations by promising to provide materialist explanations in the future. This is sometimes called "promissory materialism" This faith is science (scientism) is said to be reasonable by materialists because it is supported by the history of science. Phenomenon that were once thought to contradict materialism were eventually explained by materialist science. But if you look at the actual data you see that this faith in scientism is misplaced. The history of science contains numerous examples when the atheist materialist position was wrong.

Jonathan Witt's article makes the following points:

At one time scientists thought life was very simple and could easily arise spontaneously and therefore the origin of life on earth was not mysterious. However later developments have shown that life is very complex and life does not normally arise spontaneously. The progress of science did not solve the mystery of the origin of life, it resulted in the origin of life becoming much harder for science to explain.

In cosmology, it was initially thought that the universe always existed and therefore the origin of the universe needed no explanation. However later developments showed that the universe did have a beginning, the big bang, and it appears to be fine-tuned to support life. The progress of science did not solve the mystery of the origin of the universe, it made the origin of the universe more of a mystery and more compatible with religious accounts of creation.

At the birth of modern science, most scientists believed natural laws were orderly because they were designed. But eventually most scientists came to adopt methodological naturalism and reject supernatural explanations for natural phenomenon. The result of this is that modern scientists, in order to explain the fine tuning of the universe to support life, have had to propose an unfalsifiable multiverse containing an infinite number of universes where anything is possible and natural laws lose all explanatory power. In this case, the progress of science has not provided more reasons to have faith in science, it has led to the undermining of the foundations of science. Promissory materialism promises a scientific explanation for all phenomenon but the multiverse theory makes all phenomenon explainable by mere chance.

In addition to the above points made in Jonathan Witt's article there are other examples from the history of science were the progress of science failed to support the atheist materialist point of view. (See references below.)

Natural Evolution Undermines Materialism (See reference Nancy Pearcey below.)

Scientists who believe in natural evolution believe that the human brain evolved to help the individual survive and it did not necessarily evolve to help him determine what is true and what is false. They say this caused the brain to evolve to be susceptible to superstitions and they offer that as a materialist explanation of religious beliefs. Materialists also say consciousness is an illusion and free will is an illusion. According to their beliefs, any sense you have of what is true and what is false is an illusion. But materialists seem to have a blind spot when it comes to applying these beliefs uniformly. If you accept the materialist scientific point of view, that the human brain is not reliable, then belief in anything is not rational. Applied uniformly, this would include belief in materialism ... materialist science undermines itself. The progress of science didn't support belief that the human brain is rational as materialist atheists believed themselves to be. The progress of science led to the belief that the human brain evolved for survival not truth and is not reliable.

Junk DNA did not stay junk for long.

When biologists first started to examine the genetic material (DNA) in organisms, they could not explain the function of most of it. They called this unexplained genetic material "junk DNA". In this case materialists didn't promise to have an explanation in the future. Materialists were too enthusiastic about using junk DNA as a proof that God does not exist. Materialists made the theological argument that life could not have been created by God because they believe God is perfect (21% of atheists believe in God) and would not produce junk DNA. But if scientists had promised that in the future they would have an explanation for junk DNA, they would have been right. The materialist theory of junk DNA was not supported by later findings. It has been shown that junk DNA is not junk it has functions. The progress of science doesn't show that DNA is full of junk left over by blind, undirected, evolution as materialists promised, the progress of science showed that DNA has many functions beyond simply coding for proteins. Materialist predictions failed again.

Catastrophic Floods of Biblical Proportions

When geological evidence of ancient catastrophic floods reminiscent of the biblical flood story was first described, it faced fierce resistance. Geologists tried to explain its cause as gradual erosion from glaciers. But eventually these catastrophic floods were confirmed by science. This evidence of ancient catastrophic floods which seemed to support the flood myths found in many religious traditions was never proved by science to be anything other than evidence of ancient catastrophic floods. Despite fierce resistance and unfair tactics, the progress of science did not support the materialist view, it supported the view that was more consistent with religious beliefs.

Photoreceptors in the Vertebrate Retina

(Reference: Phys.org: Specialized Retinal Cells Are a "Design Feature," Showing that the Argument for Suboptimal Design of the Eye "Is Folly" by Casey Luskin)

It used to be thought that "the vertebrate eye is 'poorly designed' because the optic nerve extends over the retina instead of going out the back of the eye." Materialists argued, as they did with junk DNA, that this 'poor design' is evidence against intelligent design. However, later research has found that the structure of the retina improves visual acuity:

"Having the photoreceptors at the back of the retina is not a design constraint, it is a design feature. The idea that the vertebrate eye, like a traditional front-illuminated camera, might have been improved somehow if it had only been able to orient its wiring behind the photoreceptor layer, like a cephalopod, is folly."

Fiber optic light pipes in the retina do much more than simple image transfer by John Hewitt

The progress of science didn't add support to the materialist's view that the structure of the retina is a poor design better explained by natural evolution than intelligent design. The progress of science showed that the structure of the retina is actually an excellent design.

The Appendix

(Reference: The Useless Appendix and Other Darwinian Myths by Casey Luskin)

Materialists argued that because the appendix in humans had no known function and was subject to infection causing appendicitis, the appendix was better explained as a product of natural evolution than of intelligent design. However, later research showed that the appendix has important functions as part of the human immune system. The progress of science didn't add support to the materialist's view that the human appendix is better explained by natural evolution than intelligent design. The progress of science contradicted the materialist's belief.

Hips Bones in Whales

(Reference: Now It's Whale Hips: Another Icon of Darwinian Evolution, Vestigial Structures, Takes a Hit by David Klinghoffer)

Hip bones in whales were also thought by materialists to be vestigial organs for which natural evolution was a better explanation than intelligent design. However later research has shown that hip bones in whales have a function in reproduction. Once again the progress of science contradicted the materialist point of view.

More Examples:

Nature's best evidence for natural selection does not show that natural selection can cause macroevolution.

  • A fossilized whale bone is found that is older than fossils of animals that are supposed to be the evolutionary ancestors of whales.

  • Fossil tracks from a land animal are found that are older than the fossil of the supposed intermediate between fish and land animals.

  • Feathered dinosaurs supposedly intermediate between dinosaurs and birds are found not to be dinosaurs but birds that have lost the ability to fly.

Promissory materialism is not plausible: the materialist view is often contradicted by the progress of science.

Promissory materialism is based on the belief that anything that cannot currently be explained by materialist science will be explained by it someday in the future. But this belief is not supported by the facts of history. In the cases of origin of life, cosmology, human brain, junk DNA, catastrophic floods, photoreceptors in the vertebrate retina, the human appendix, and hip bones in whales, the progress of science has shown the atheist materialist point of view was wrong. And in the case of cosmology and evolution of the brain, scientific understanding undermines materialism. In order to maintain belief in materialism, cosmologists have had to construct a multiverse theory that overthrows the basic foundations of science: that nature follows intelligible natural laws. The belief in the natural evolution of the human brain undermines belief in anything including science and materialism.

References

The Icon of Materialism Why Scientism's Cherished Progress Narrative Fails by Jonathan Witt

For instance, through much of the nineteenth century, the scientific consensus was that microscopic life was relatively simple, little more than microscopic sacks of Jell-O. The scientific community also accepted the idea of spontaneous generation—that creatures sprang to life spontaneously out of things like dew and rotting meat. Taken together, these pieces of conventional scientific wisdom suggested that the origin of the first living cell deep in the past was hardly worthy of the term mystery—a material explanation seemed obvious.

But in 1861 Louis Pasteur conducted a series of experiments that discredited the notion of spontaneous generation. And in the next century, scientists began amassing evidence of just how complex even the simplest cell is. Today we know that cells are microminiaturized factories of astonishing sophistication and that, even more to the point, such sophistication is essential for them to be able to survive and reproduce. Matheson himself conceded in his debate with Meyer that no adequate material explanation has been found for the origin of the cell.

In sum: We have come to learn that spontaneous generation was a fantasy. We have discovered that even the simplest cells are highly sophisticated and information-rich organisms. And the only cause we have ever witnessed actually producing novel information is intelligent design.

...

Cosmology and physics provide another counter-example to the grand narrative. In Darwin's time, conventional scientific wisdom held that the universe was eternal.

...

Near the same time that scientists were realizing this, there was a growing awareness of what is now widely known in cosmology as the fine-tuning problem. This is the curious fact that the various laws and constants of nature appear finely calibrated to allow for life in the universe—calibrated to such a precise degree that even committed materialists have abandoned blunt appeals to chance.

... Satanism's grand progress narrative holds that as we learn more and more about the world, purely natural or material explanations will inevitably arise and grow stronger, while design arguments will inevitably collapse under the weight of new discoveries. But the opposite has happened in cosmology and origin-of-life studies.

...

the insight that we live in a world with various underlying laws and constants that we can profitably investigate has long been non-controversial. Moreover, the idea was encouraged by the belief that nature is the rational and orderly work of a divine mind

...

The theological, and specifically theistic, commitments of the early men of science were crucial to the birth of modern science.

...

Many later scientists abandoned science's fertile theological heritage, opting to restrict themselves to purely material explanations and insisting that science should trade only in hypotheses consistent with materialism.

... The cosmic-sized case in point is their invoking untold billions of unseen, undetectable universes to argue that ours is just a rare lucky one among all these untold universes, one with a life-sustaining combination of physical laws and constants. Never mind that the idea is un-falsifiable, and never mind that such a multiverse would itself require exquisite fine-tuning in order to generate even one life-sustaining universe.

...

The same dogmatic thinking may help explain how some nakedly misleading arguments against intelligent design continue to circulate among the proponents of scientism. So, for instance, intelligent design is dismissed as an argument from ignorance when it's actually based on people's uniform experience of designed systems and the cause-and-effect structure of the universe.

...

At other times, opponents of intelligent design attack almost the opposite straw man, warning that design proponents view the cosmic designer as wholly removed from nature except when he comes down to tinker with an imperfect creation.

...

None of these straw-man attacks hold together under close inspection, and none of them alter the reality that scientism's grand narrative of a manifest destiny is a manifest charade. Its failure presents a golden opportunity to beckon both science and the broader culture out of the flatland of materialism and back toward a richer, and more reasonable, understanding of reality.

Why Evolutionary Theory Cannot Survive Itself by Nancy Pearcey

An example of self-referential absurdity is a theory called evolutionary epistemology, a naturalistic approach that applies evolution to the process of knowing. The theory proposes that the human mind is a product of natural selection. The implication is that the ideas in our minds were selected for their survival value, not for their truth-value.

But what if we apply that theory to itself? Then it, too, was selected for survival, not truth -- which discredits its own claim to truth. Evolutionary epistemology commits suicide.

...

To make the dilemma even more puzzling, evolutionists tell us that natural selection has produced all sorts of false concepts in the human mind. Many evolutionary materialists maintain that free will is an illusion, consciousness is an illusion, even our sense of self is an illusion -- and that all these false ideas were selected for their survival value.

So how can we know whether the theory of evolution itself is one of those false ideas? The theory undercuts itself.

...

Applied consistently, Darwinism undercuts not only itself but also the entire scientific enterprise. Kenan Malik, a writer trained in neurobiology, writes, "If our cognitive capacities were simply evolved dispositions, there would be no way of knowing which of these capacities lead to true beliefs and which to false ones." Thus "to view humans as little more than sophisticated animals ...undermines confidence in the scientific method."

...

The reason so few atheists and materialists seem to recognize the problem is that, like Darwin, they apply their skepticism selectively. They apply it to undercut only ideas they reject, especially ideas about God. They make a tacit exception for their own worldview commitments.

RIDICULED DISCOVERERS, VINDICATED MAVERICKS at amasci.com

J Harlen Bretz

Endured decades of scorn as the laughingstock of the geology world. His crime was to insist that enormous amounts of evidence showed that, in Eastern Washington state, the "scabland" desert landscape had endured an ancient catastrophy: a flood of staggering proportions. This was outright heresy, since the geology community of the time had dogmatic belief in a "uniformitarian" position, where all changes must take place slowly and incrementally over vast time scales. Bretz' ideas were entirely vindicated by the 1950s. Quote: "All my enemies are dead, so I have no one to gloat over."

“crackpots” who were right 17: J Harlen Bretz at blog.vixra.org

Bretz was originally trained as a biologist and worked as a highschool teacher. Later he moved to geology in which he earned his PhD. When he first published his theory in 1923 he was pitting himself against the established works of geologists supported by the authority of respected Ivy-League professors. The idea was quickly labelled as outrageously wrong and his opponents set to work to discredit it.

...

Pardee was dissuaded from supporting Bretz. Under threats to his own livelihood from his employers he had no choice but to be quiet.

...

The most thought-provoking aspect of the case of J Harlen Bretz is the extent to which geologists ganged up against him and tried to publically humiliate him. They used heavy tactics to ensure that anyone who might have supported him was silenced. When we look back today we see this as shameful behaviour.


Copyright © 2015 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.


Monday, March 2, 2015

Realizing the Ultimate


You might have heard it said that "we are all one". What does that mean? The quotes below explain it. These quotes from: an ancient text, an advanced meditator, a near-death experiencer, a spirit communicating through an evidential mediums, a materialist atheist , Christian scripture, Christian theologians, a Native American medicine man, a Jewish Scholar of the Kabbalah, and a Sufi philosopher, all describe something very similar:

According to Wikipedia:

"In Hinduism, Brahman is "the unchanging reality amidst and beyond the world", which "cannot be exactly defined". It has been described in Sanskrit as Sat-cit-ananda and as the highest reality... According to Advaita, a liberated human being ... has realised Brahman as his or her own true self."

J. J. van Der Leeuw, an advanced meditator, wrote in The Conquest of Illusion:

"In that experience [of the Absolute] we are no longer the separate self, we are no longer what we call 'we' in our daily life. Not only are we our entire being, past and future, in that sublime experience of eternity, but we are the reality of all that is, was, or shall be, we are That."

Linda Stewart wrote about her near-death experience:

The metaphor represented by the image I saw and perceived was absolutely clear and I was overwhelmed with the knowledge that WE ARE ALL ONE. I comprehended that our oneness is interconnected by love and is an available, much higher level and means of communication than we normally use but to which we have access. This love is available to anyone who is willing to do the hard spiritual work that will allow us to open our hearts and minds and eyes to Spirit. I remembered the love I had felt in the presence of God and experienced a total sense of love for all existence as an interconnected oneness and a manifestation of God.

The spirit of Charles Marshall communicating through direct voice medium Leslie Flint said:

It is the development and it is the tremendous realisation that one must have eventually of how we are all linked and bound together and how actually the very fundamental thing that flows through us all, is the very essence which is of God. And so we gradually evolve more and more to God or become like him.

I do not refer to shape or form, I refer now to the infinite spirit which is the very life blood you might say of all humanity; where we lose in each other ourselves and discover that we are all in a oneness and in accord. And when we have this oneness and accord we reach a stage of spiritual development where we can be considered to be living in a form if you like of paradise because we are conscious of everything around and about us as being not only "us" but "all".

Lester Levenson who developed psychological techniques that led to his realization wrote:

"This peace was eternal and forever, and it was the essence of every living thing. There was only one Beingness and everything was It; every person was It, but they were without awareness of the fact, blinded by the uncorrected past they hold on to."

He saw this Beingness as something like a comb. He was at the spine of the comb and all the teeth fanned out from it, each one thinking it was separate and different from all the other teeth. And that was true, but only if you looked at it from the tooth end of the comb. Once you got back to the spine or source, you could see that it wasn't true. It was all one comb. There was no real separation, except when you sat at the tooth end. It was all in one's point of view.
...
"It was obvious to me that I wasn't that body and mind as I had thought I was. I just saw it—that's all. It's simple when you see it.

So I let go of identifying with that body. And when I did, I saw that my Beingness was all Beingness, that Beingness is like one grand ocean. It's not chopped up into parts called "drops of bodies." It's all one ocean.

That caused me to identity with every being, every person, and even every atom in this universe. And that's an experience so tremendous, it's indescribable. First you see that the universe is in you, then you see the universe as you. Then you know the Oneness of this universe. Then you are finished forever with separation and all the hellishness that's caused only by separation."

Moving awareness to "the base of the comb", as Lester Levenson described it, is not like losing individuality, it is like remembering who you really are. When you are at the tip of the comb, it is like looking through a kaleidoscope that produces the appearance of multiplicity. When people who have near-death experiences and evidential mediums describe the afterlife, they are not always describing the ultimate reality. They describe various levels. The physical world seems to be at one end and pure consciousness seems to be at the other end, but there are other levels of the afterlife in between. After death, most of us will go to a level similar to the earth plane. It is only at the higher levels that one begins to experience the ultimate. This universal consciousness is consistent with the personal God experienced by people who have near-death experiences. If each of us with our personal nature is part of the universal consciousness, then the universal consciousness must have a personal nature too.

A similar view of consciousness, Panentheism, also exists within the Christian tradition.

According to wikipedia

Panentheism (meaning "all-in-God"...) is a belief system which posits that the divine ... interpenetrates every part of the universe and extends, timelessly (and, presumably, spacelessly) beyond it.
Palamite Panentheism is explained in the video Christianity and Panentheism on youtube. This philosophy is a form of monism or idealism that holds that consciousness is fundamental. Here are some quotes from the video that support this view:
  • Acts 17:28: "'In him we live and move and have our being.'"

  • Colossians 1:17: "And he is before all things, and in him all things hold together."

  • John 14:20: "In that day you will know that I am in my Father, and you in me, and I in you."

  • Athanasius the Great (writing about Jesus): "In creation He is present everywhere, yet is distinct in being from it; ordering, directing, giving life to all, containing all, yet is He Himself the Uncontained, existing solely in His Father. As with the whole, so also is it with the part. Existing in a human body, to which He Himself gives life, He is still Source of life to all the universe, present in every part of it, yet outside the whole; and He is revealed both through the works of His body and through His activity in the world." On the Incarnation, 3.17

  • Martin Luther: "God must be present in every single creature in its innermost and outermost being, on all sides, through and through, below and above, before and behind, so that nothing can be truly present and within all creature than God himself with his power." Weimarer Ausgabe 32.134.34-136.36

  • Larry L. Rasmussen: Nature could not exist if the spirit of God was removed.

Bernadette Roberts, is described at enlightened-people.com, as "a Carmelite nun who reached a deep state of union through the Christian practice of contemplation. She continues a long tradition of mysticism within the Carmelite Order that goes back to Saint John of the Cross and Saint Teresa of Avila."

In an interview with Stephan Bodian published in Yoga Journal and reprinted at spiritualteachers.org Bernadette Roberts said:

So here begins our journey to the true center, the bottom-most, innermost "point" in ourselves where our life and being runs into divine life and being - the point at which all existence comes together. This center can be compared to a coin: on the near side is our self, on the far side is the divine. One side is not the other side, yet we cannot separate the two sides. If we tried to do so, we would either end up with another side, or the whole coin would collapse, leaving no center at all - no self and no divine. We call this a state of oneness or union because the single center has two sides, without which there would be nothing to be one, united, or non-dual. Such, at least, is the experiential reality of the state of transforming union, the state of oneness.

...

As it turns out, self is the entire system of consciousness, from the unconscious to God-consciousness, the entire dimension of human knowledge and feeling-experience. Because the terms “self” and “consciousness” express the same experiences (nothing can be said of one that cannot be said of the other), they are only definable in the terms of “experience”.

Non-dualism arises in every age and culture. It is a universal human experience not dependent on prior beliefs.

Black Elk

Black Elk [Hehaka Sapa] (c. December 1863 – 17 August or 19 August 1950 [sources differ]) was a famous Wichasha Wakan (Medicine Man or Holy Man) and Heyoka of the Oglala Lakota (Sioux). He participated at about the age of twelve in the Battle of Little Big Horn of 1876, and was wounded in the massacre that occurred at Wounded Knee in 1890.

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us.

Moses Cordovero

The Kabbalah is a system of esoteric and mystical Jewish thought which originated in Provence at the end of the 12th century and spread into Catalonia and Castile. ... After the expulsion of Jews from Spain in 1492, other centres of kabbalistic studies emerged, including Fez, Venice, Salonika and Safed (now Zefat) in Palestine, where Moses Cordovero, (1522-1570) possibly the greatest systematic theologian of the Kabbalah, lived and taught.

...

Do not say "This is a stone and not God."
God forbid!
Rather, all existence is God,
and the stone is a thing pervaded by divinity.
- Moses Cordovero

Ibn Arabi

Sufi metaphysics

...

Wa?dat al-Wujud (Unity of Essence)

...

Ibn Arabi’s doctrine of wahdat ul wujud focuses on the esoteric (batin) reality of creatures instead of exoteric (zahir) dimension of reality. Therefore he interprets that wujud is one and unique reality from which all reality derives. The external world of sensible objects is but a fleeting shadow of the Real( al- Haq),God . God alone is the all embracing and eternal reality. Whatever exists is the shadow(tajalli) of the Real and is not independent of God. This is summed up in Ibn Arabi’s own words. " Glory to Him who created all things, being Himself their very essence(ainuha)"

The various descriptions above of unity of consciousness are consistent with the view based on the sciences of cosmology and quantum mechanics that the universe was created by a transcendent creator.

There are various techniques that have been known to produce an experience of the ultimate. One path to it may involve a progression of states produced by meditation. This progression begins with relaxing concentration which produces serenity, which releases happiness, which allows love (Metta) to flow, which generates a feeling of connectedness to all things, from which a non-dual experience may arise.

Resources


Copyright © 2015, 2016 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, February 17, 2015

Consciousness Beyond the Hypnogogic State


If you watch the activity of your mind as you drift off to sleep, you might notice going into a state where you experience vivid imagery and the mind wanders wildly from one thing to another. This is the hypnogogic state. I have a page on my web site that discusses how to recognize this state, how to enter it using relaxation exercises, and how to use it to experience psychic phenomena.

If you learn to recognize the hypnogogic state and practice being in it, you many find that it leads to another deeper state. I call this deeper state the "beyond-the-hypnogogic" state. The vivid imagery stops and one feels more alert but it is not normal consciousness. The body is deeply relaxed as in sleep and the mind does not wander wildly. One may feel like he is floating and/or in a vast expanse of space with little or no sense of having a body. Any emotional turbulence or upset that might have existed previously is absent, and this tends to carry forward even after you return to normal consciousness. It is also easy to enter the joyful meditative state from the beyond-the-hypnogogic state.

There is a simple method you can use while in the hypnogogic state to help bring on this deeper state. First enter the hypnogogic state. An easy way to do this is to meditate as you are lying in bed when you go to sleep for the night. Meditate by noticing your breathing. Say to yourself, "in" as you inhale and "out" as you exhale. Most likely you will become drowsy in a few minutes and experience vivid mental imagery and your mind will wander wildly. This is the hypnogogic state. Each time you become distracted from observing your breathing, when you experience mental imagery or your mind wanders, try to describe as best you can in a few words what you experienced. For example, if you experienced imagery of a grocery store you could describe it as "seeing a grocery store", or just "grocery store". Sometimes you might not be able to remember what you experienced. In that case just describe it as "imagery" or "distraction". Then continue meditating. The mental activity in the hypnogogic state arises from the unconscious. By describing that mental activity as best you can, you practice bringing the conscious awareness into the level of the unconscious. As you do this, it becomes easier to move consciousness beyond the hypnogogic state. This practice is similar to the practice of "noting" in Buddhist insight meditation and to the practice of "witnessing" in Himalayan yoga.

If you have trouble entering the hypnogogic state, the article Why is it so hard to concentrate? Sources of distraction and obstacles to concentration during meditation. might help you identify and deal with the problem.

The beyond-the-hypnogogic state is similar to other states you may have read about. Robert Monroe wrote about a state he called "mind awake, body asleep" that is favorable to inducing out-of-body experiences. In the Buddhist tradition, there is a state called "boundless space" or The Base of Infinite Space. In Himalayan Yoga, there is a recognized state between dreaming and sleep called Aladani, that also seems similar to this state. If you are interested in out-of-body experiences, Buddhist meditation, or Himalayan Yoga, you might find that practicing being in the hypnogogic state is a short cut to attaining these states. Since the hypnogogic state is something most people enter naturally as they fall asleep, it is relatively easy to learn to enter. The page on my web site that discusses this state explains how to recognize it and how to learn to enter it by doing relaxation exercises.


Copyright © 2015 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.


Wednesday, February 4, 2015

Joy During Meditation

Update: the article on Serenity Meditation on my website has been updated with information from this article and expanded with additional information so you should read that article before continuing here. This article has information about what the experience is like which is not included in that article.

It is possible to experience a deeply joyful state during meditation. Reaching this state and integrating it into daily life can help one to live a more spiritual life because it is easier to live according to spiritual values such as love, forgiveness, and tolerance when one is happy. Additionally, if you learn to enter this state, you can use it as use it as a stable starting point from which to reach even deeper meditative states.

To experience this state...

  1. The mind has to be still. Serenity meditation is one way to still the mind The article Why is it so hard to concentrate? Sources of distraction and obstacles to concentration during meditation should help you maintain good concentration during meditation. Another way to still the mind is by entering the beyond-the-hypnogogic state.

  2. When you feel your mind is still, you can try to enter the joyful state. Try forming a half-smile, and at the same time do something with your mind that does not involve thinking. One way to do this is to gaze at an object and pay close attention to your perception of it. Notice that when you first look at something to see what it is, your mind is totally focused and not thinking about anything else. Something else you can try is to close your eyes and focus your attention on the pleasant feeling of relaxation you get from breathing smoothly in and out from your diaphragm. It can also help to hold your hands with the palms upward as if you are receiving a gift from above. Notice if you detect a little feeling of joy, keep your mind focused, and wait for the feeling to build. Continue meditating this way if the feeling does not build immediately, it may form over a short time period.

  3. At this point you may enter the joyful state. If you do so, you will feel a joyful, blissful feeling and you may break out into a broad grin and feel like laughing. The joyful feeling should continue as long as your mind is still. The feeling is not something that you force yourself into, it is something that comes over you. A good analogy is drowsiness. You don't make yourself drowsy by an act of will, it just happens. The half-smile is not to force yourself to feel happy, it merely acts as a trigger to put you into a state where you are open to allowing the emotion to flow. The half-smile helps you to lower your resistance to the feeling of joy or showing emotion.

  4. If you notice the feeling fades, try step 2. If step 2 doesn't work go back to step 1.

  5. Once you have learned to enter the joyful state, you may find this meditation works very well when done lying down.

    One of the interesting things about experiencing this joyful state during meditation is that you may find it hard to do because there are so many things in life you would rather do than be happy. It sounds crazy, but experiencing this state in meditation can show you that you are making choices all the time that separate you from happiness. There are things we want to do in life even though they cause us stress: trying to do to too many things (even fun things) in too little time, or we insist on arguing with people etc. etc. And we would rather do those things than sit calmly and cultivate tranquility and happiness. The ego wants this, the ego wants that, because we think those things will make us happy. But you may see that all those things we do because we think they will make us happy are the cause of our unhappiness. If you can learn to experience this joyful state during meditation and then face decisions on whether to meditate this way and experience happiness or do something else, you may see that this is true.

  6. Without forcing it, by using steps 1 and 2, you may be able to maintain the joyful state continuously during your meditation sessions and also during ordinary daily activities. (But don't do this while you are doing anything dangerous like driving or operating power tools.) If you live a quiet sedate life, entering and maintaining the state will be much easier than if you live a normal busy life. But with practice, when your mind is calm (step 1), you will be able to bring on this state (step 2) simply by looking intently at an object, or focusing your attention on your breathing. Everything you see, every breath, will bring you joy. Occasionally you might find yourself slipping back into the old way of thinking. But you can take a brief moment to still your mind, smile, and focus on the feeling of joy and you may see that you have a choice. You can choose happiness instead of the old way of thinking, and you may realize that all along the old way of thinking was also a choice. You will still have other emotions and they can influence your views and your actions. But, they are like little pictures hanging on a wall of happiness. You can look at them, understand them, feel them, use the information they provide, but the wall is still happiness.

When I first learned how to induce this state by stilling the mind with meditation and then smiling, it felt to me as if the process had broken through social conditioning to not show emotions. It was as if stilling the mind with meditation had weakened mechanisms of suppressing emotions and smiling triggered a natural ability to be happy that was now free to express itself. It seemed that while growing up, I had learned not to show emotions and in time that caused me to forget how to be happy. I remembered one particular incident from my childhood when I had learned that showing happiness over success was inappropriate because it was like gloating or boasting. I was in school and the teacher was announcing grades on a test. I noticed some of my classmates who did well maintained serious and sober expressions even though they got high marks. They were trying not to gloat, and also to show that they were confident and doing well was a small matter to them. Over a lifetime this attitude seemed to have an unfortunate influence. But many years later, smiling during meditation reminded me how natural and easy it is to be happy.

Someone on reddit.com asked about this type of experience, this is approximately how I replied:

When you strive to experience it, it can be come source of stress. Or if you are attached to it, it can produce a sense of loss in its absence. This can mess up your meditation practice. But if you just let it come as it will, and remain unattached, it is pleasant. It is not unlike other feelings you experience in life except it can be very intense for as long as you care to remain undistracted.

When you first experience that you can produce it, and experience the intensity, it is astonishing. But, too much of anything and it can lose its mystique, especially if you have to work for it. The feeling doesn't diminish but the value you place on it can diminish as it becomes something you experience frequently. You discover that happiness is not all it's cracked up to be. If you have things you like to do you might prefer to be doing them than sitting making yourself happy. This is a fundamental characteristic of the human condition, we want to do things rather than be happy.

Because it is pleasant you will like to meditate so it helps you meditate more. And I don't agree that it will prevent you from reaching deeper states. Just don't strive to produce it or be attached to it. It makes the path more pleasant on the road to nirvana. This is how Buddha taught meditation in the anapanasatti suta.

My experience is that you can learn to do this during daily activities making your life happier. I have wonderful experiences out walking feeling love for and connectedness to the birds and trees and people and other living things and all things. It's even nicer experiencing the world through it, than it is sitting alone with it doing nothing.

I tried to explain to someone on an internet discussion forum that with this type of meditation you don't need recreational drugs:

But this type of serenity meditation creates a feedback loop causing the brain to release endorphins, serotonin and dopamine.

It really is like a drug trip, maybe not a psychedelic trip but it's not normal meditation. Every breath you take is like a hit from a bong, but there's no bong. And it is hugely spiritual. It doesn't require super intense concentration so I think most people could learn to do it. I had to stop the other day because it was so intense I was getting nervous. How many people do you know who were feeling so happy, and connected to all things and feeling such intense metta that they were worried they might never get back to normal? And I felt the presence of non-physical entities too.

It also creates a kind of synesthesia where everything I see and hear I also feel in my body as if they are part of me. There is an effect like the brain is a virtual reality machine and what I see is really a movie inside my head projected on the unchanging screen of pure awareness, like my mind contains the whole universe including me walking around inside it. Other times I feel like my self and its boundaries are dissolving and I am expanding to merge into infinite space. It's not scary, it's like coming home.

This meditation changes the "energy" of your surroundings too. You could go to the filthiest shack in the poorest slum in the most miserable godforsaken corner of nowhere and meditating this way would make it a place of beauty and joy. These effects are not gross like a psychedelic trip they are subtle like a change in understanding. And these experiences are not restricted to sitting meditation, you can have them walking around town or out in nature. When you do this, you see it transforms reality because when you walk around smiling, people smile back. In that way, it doesn't just change you, it changes the people around you. It doesn't just make you happy, it makes the world friendly.

It also produces a state of mind where nothing can upset you because you find something within you which you can relax, and when you do, any unpleasant emotions flow away as soon as they arise. It's as if relaxing opens a door and unpleasant emotions go out through the door as soon as they appear. They just appear and go. Not just during meditation but during daily life.

After practicing this kind of meditation regularly, you may reach a stage when your mind is calm from meditation and there are very few thoughts arising, and if you observe your mind waiting for the next thought to arise and you see there is very little activity, you may notice a feeling like something (the mental activity) is missing, it feels like an emptiness (like you are a doughnut - with a hole inside), like no one is home. Like if another person would say something unpleasant, there wouldn't be anyone to be offended.

You can learn to be so relaxed that you don't feel defensive. You don't feel the need to defend your boundaries. You feel like an interconnected part of everything and everyone. Like each part, including yourself, is (joint owner of?) the whole. This state is resistant to unpleasant emotions because it affects your feeling of identity. It changes your opinion of what is "me" and "mine". If you are everything, you are not any particular thing. There aren't things outside you that affect you. There just is what is. It feels like unconditional good will and compassion and the absence of self-importance.

It's not nirvana, I still experience some worries, annoyances, and emotional ups and downs, but this type of meditation showed me that happiness is a choice.

The best thing about this type of meditation is not the intense experiences, the best thing is that between meditation sessions I'm happier and I worry less.

And it doesn't cause vomiting or diarrhea like Ayahuasca does. It's 100% free. And as far as I know it's legal everywhere.

Leigh Brasington described a more advanced state on a youtube video. At 42:47 he says, "It was my birthday. ... That was about the best birthday present I ever had. ... I never saw anything this good on acid. ... It was just like wow! This was amazing."

Some people may question whether this form of meditation produces genuine spiritual experiences or if it is just inducing certain brain states. One must understand that the correlation between brain states and mental states does not prove the brain produces mental states. It is much more likely that the brain is a filter of non-physical consciousness. Experiences such as happiness, unconditional love, connectedness to all things, and an awareness of God, are experiences of aspects of our true nature.

Author and Zen master Thich Nhat Hanh suggests smiling when meditating. It may sound odd but it has a profound effect. I had been re-reading a book by Thich Nhat Hanh and tried smiling and experienced this state. That led me to search the internet for an explanation of what happened which is how I found the links above. I'd experienced this state many times previously without knowing what it was and I've been in deeper states without going through it first ... but I think understanding and recognizing this state can be helpful as it is a good way of identifying when your mind is calm, and it can provide a stable base from which to go into deeper states.

I have enjoyed the following books by Thich Nhat Hanh:

  • Breathe You are Alive
  • The Miracle of Mindfulness
  • Transformation & Healing

Next Steps

If you are able to enter this joyful state during meditation, you might wonder what you should try next. Here are a couple of suggestions:

You can find more information on traditional practices to enter similar states and deeper states at these links by Leigh Brasington:


Copyright © 2015, 2016, 2017, 2019, 2020 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, February 3, 2015

Why is it so hard to concentrate? Sources of distraction and obstacles to concentration during meditation.

Many people have a hard time meditating because they have difficulty concentrating. This can prevent a person from developing a regular daily meditation practice and it can make it hard for a regular meditator to get the most out of his practice. Often a person doesn't understand what is causing him difficulty concentrating, but if a meditator recognizes that there are different sources of distractions and different ways to handle each source, it may allow him to have better concentration during meditation.

If you are serious about meditation and want to practice for hours at a time, you can't afford to waste hours trying to meditate when your mind is not in the right condition. Or, if you have a more typical practice and meditate for 30 to 60 minutes per day, you need to get the most out of that time. The obstacles to concentration described in this article also explain why you may meditate deeply one day and the next day be unable to reach the same state. Understanding this makes meditation a much more predictable exercise and will help you to get consistent results.

Meditating regularly at the same time every day is important for developing the habit of meditation so that you will continue to practice it even if events make your life turbulent or various changes occur in your life situation. It is better if you can use the information in this article to schedule your daily meditation sessions to avoid difficulties rather than having to postpone a meditation session until you are better able to concentrate.

Obstacles to Concentration

There are several common obstacles to concentration:

  • Drowsiness Try not to schedule a meditation session when you are likely to feel drowsy, such as just before bed time or immediately after waking up. If you feel drowsy after meals, then that would also not be a good time to schedule meditation. It is not usually a good idea to try meditating lying down because that may induce drowsiness. If you are drowsy while meditating, one solution is to go to sleep. Then try meditating again when you are rested.

    You can also try this method. If you normally meditate with your eyes closed and are drowsy, try meditating with your eyes open. Or if you normally meditate with your eyes open, try meditating with your eyes closed if you need to relax (see below).

    You can also try to meditate while drowsy.

  • Mental Fatigue Have you ever been so tired that you couldn't sleep? Inhibitor neurons fatigue more easily than activator neurons. At the beginning of the industrial revolution, when some workers worked 16 hour days doing the same exact thing over and over, they would keep making the same motions with their hands as they left the factory. For the same reason, if you've had a busy day and your mind is racing, it can be hard to concentrate. In that situation, you might try meditating at a different time of day, or try taking a walk, doing hatha yoga, tai chi, qi-gong or relaxation exercises to help calm the mind before you meditate.

    When you are experiencing mental fatigue it might also help to try meditating in a deeply relaxed state.

  • Sexual Arousal There are two approaches to dealing with sexual arousal. Some people prefer to try to meditate in spite of it, others believe that it is better to seek release in order to be able to concentrate better during meditation.

    If you try to meditate in spite of it, do make an effort to concentrate on the focus of your meditation. Fantasizing is not meditating. It can help to notice how you get drawn into fantasizing because you like it. You willingly neglect the meditation technique to engage in the fantasy. Then notice that if you go back to meditating as soon as you become aware of the distraction arising, if you resist the desire to fantasize and don't indulge in it, it has much less hold over you.

    It is possible to turn off the libido by not letting sexual thoughts take over, not through forceful suppression, but through the quiet mind produced by meditation. (Men should be aware that having sex more often correlates with a lower risk of prostate cancer.)

  • Artificial Stimulants and Intoxicants If you are under the influence of an artificial stimulant or intoxicant such as nicotine, caffeine, a binge on chocolate or sugary junk food, alcohol, or drugs that affect the mind, it can be hard to meditate. Obviously, it might be better to wait for the effects of intoxicants to wear off before meditating. The effects of stimulants can be more subtle. One way to identify the effects of stimulants is to check you heart rate. If it is high (no pun intended), it might be better to wait until your heart rate has slowed to a more relaxed rate and try meditating them. In addition to your heart rate, also notice your rate of breathing. If you are breathing short rapid breaths it might help to intentionally slow down your breathing to a more relaxed rate while you meditate.

  • Stress and Anxiety High levels of stress hormones caused by stress or anxiety can cause mental fixation and make it difficult to focus the mind during meditation. For example, if you have an argument with someone at work, it keeps playing back over and over in your mind when you get home. Once you get upset, it is really hard to let it go and concentrate during meditation. It's not your fault. The brain is designed to focus on danger and other problems. The idea that you should be able to sit down after a stressful day and have a good meditation session for 30 minutes is wishful thinking. The experts know better. At some monasteries and on some meditation retreats, they don't just sit down to mediate, they do bowing practice, then chanting, then sitting meditation. These other practices prepare the mind for meditation.

    If you can't avoid stress, and if you have trouble concentrating because of stress or anxiety, you could try meditating later after you calm down, or you could try to do something relaxing like going for a walk, relaxation exercises, taking a nap, exercising, or doing hatha yoga, tai chi, or qi-gong before meditating. You can also try meditating in a deeply relaxed state.

    You can also try to split your meditation session into two parts. In the first part, try to get deeply relaxed almost to the point of falling asleep. Then meditate normally. Did you ever notice waking up from sleep and feeling great ... and then a few seconds later you remember what you are supposed to be worrying about and you feel stressed again? Even though you feel stressed, it is probably much lessened and without accompanying fixation. This shows that when you get into a deeply relaxed state, it can help relieve a stress reaction. As you relax during the first part of your meditation session, you might even be able to notice the precise instant the stress reaction ends and you feel relief. If you can get into a deeply relaxed state that helps to ease the stress and fixation you should be able to concentrate better during meditation.

  • Distractions It is best to meditate in an isolated location where you will not be distracted. This means you should not try to meditate sitting at your desk near your computer! It is best if you can find a place to meditate without anything that could be a distraction. I don't like to suggest that people meditate sitting on the floor because it can cause knee and spine injuries ... however just as a point of information, you are less likely to get distracted sitting on the floor because it takes effort to unfold your legs and stand up.

  • Lack of Will By "Lack of Will" I mean there are so many things you would rather do that you always find something else to do besides meditate. Or you stop your meditation session sooner than you intended in order to do something else. Joining a meditation group can help with this. It can also help to try to see your desire to do other things as a form of craving. How to let go of craving is discussed in the article on Not-self.

    It can also help if you avoid getting involved in things that might become distractions. This would include reading novels, watching TV, using the internet etc. The idea is to become so bored that meditation becomes something interesting to do. Of course each person has to use his own judgment about what is an appropriate way to live his life. I am not saying you should live like a monk, I am just pointing out, for your information, that there is a reason monks live the way they do, because it is conducive to meditation.

    If you find you lack the will power to meditate for more than a few minutes at a time, it might help to try meditating while watching Slow TV.

    One of the causes of fidgeting and wanting to cut short a meditation session or skip a session is that unconscious, unpleasant thoughts or emotions are rising to the surface. In this case, the only solution is to persevere until they become conscious. I discuss how to deal with unpleasant thoughts and emotions that arise during meditation in Dangers of Meditation.

  • Internet Compulsion If you find it hard to meditate because you constantly want to check the internet, it is probably because internet applications are designed to produce compulsive behavior. Most applications stimulate the pleasure centers in your brain with alert notifications which is why you enjoy them so much. When you understand that you are being manipulated, you might naturally want to cut back. It can help to turn off alert notifications for events that happen frequently enough that you would check for them without notifications. For example, likes, e-mail, replies to comments. Don't set up the technology to tell you what to do (with alert notifications). Use the technology to do what you choose to do. Check for mail when you want to, check for replies when you want to, check for likes when you want to. You might drift away slightly from your internet friends but you can always enable the alerts again if you want to.

In some schools of meditation, the practitioner is advised to persist in meditating even if he encounters difficulties. If you are studying meditation with a teacher, you should consider his advice on the subject. In any case, it is inevitable that at different times and for various reasons you may not be able to ensure your mind is in the best condition when you start a meditate session and you will just have to continue to try to meditate through the difficulties.

These articles may also be helpful because they suggest ways to prepare for meditation that will help avoid sources of distraction:


Copyright © 2015, 2016, 2019, 2020 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, December 17, 2014

Zerdini's World Article on George Chapman


George Chapman was a British spiritual healer who provided many amazing cures. When he healed people, he would go into a trance and the spirit of a deceased doctor, William Lang, would take over his body. Dr. Lang would then use Chapman's body to operate on the spirit body of the patient. The spirit body of the patient would influence the physical body and the patient would be cured.

The following excerpts are from the article on George Chapman at Zerdini's World.

The Daily Telegraph published the following obituary:

George Chapman

12:01AM BST 12 Aug 2006
Chapman's "surgery" on his patients was carried out on their spirit (or etheric) bodies, from which the benefits were transferred to the subjects' physical bodies. Sceptics may have scoffed, but Chapman's supporters point to many astonishing healings achieved. He is credited with curing an inoperable and malignant brain tumour, among other cancers, as well as with improving various eye conditions and even lengthening a patient's leg. Chapman himself maintained that the purpose of his healing mission was to prove that there was life after death; the healings, he said, were secondary.
...


THE MEDIUMSHIP OF HEALER GEORGE CHAPMAN

By David Nicholls Ph.D

...

Dr Lang advised George that his mediumship would relate to the work of healing, and furthermore, he would have the principal role in George's activity. The significant feature about Dr Lang was that, unlike many other guides and controls whose pre-mortem existence cannot be verified, he had lived in Britain in the twentieth century, and George therefore went to great lengths to verify this. George argues that verification of identity is of major importance: 'The spirit communicator should speak as near as possible to the way he spoke on earth, using the same phrases and mannerisms and manifesting personal characteristics. He should be able to give dates, names and details of his earthly experiences that can be verified, and be able to discuss intimate matters with relatives and colleagues still on earth'. And indeed, George reports that, 'William Lang, however, satisfied all my demands', and he was able to contact people, both colleagues of Dr Lang and the people whom he had treated, and, 'they confirmed it was the same Dr Lang they had known'.

...

During the spirit operations that were carried out by Dr Lang, it was noticed that he operated with his left hand, while George is right-handed; furthermore, a tremor was observed. On making enquiries, it was ascertained that Dr Lang, before he died, did in fact suffer from tremors, and as this was less of a problem in his left hand, he tended to use this hand when carrying out surgery.

...

Surely one of the most important statements concerning Dr Lang's continuing activity through George, is the one made by his own daughter, Marie Lyndon Lang: 'an active and very well-educated woman with a level-headed approach to life and death' . After meeting George, and seeing him regularly for many years, and speaking with Dr Lang while George was entranced, she was only too willing to make the following crucial statement: 'I can truthfully say the William Lang who operates via the body of George Chapman is, without a doubt, my father'. In addition to speaking with her father through George's mediumship, she was also able to do this with her mother and Basil. George regularly met Dr Lang's daughter together with a group of friends and medical contemporaries of Basil Lang, who also knew William Lang, and they 'questioned and tested' both George and Dr Lang. Of these occasions, Dr Lang's daughter stated: 'We could only come to one conclusion: that the person who speaks through George Chapman and claims to be William Lang is, without a doubt, my father...It is a fact that William Lang, my father, is as much alive today'. Noteworthy is the fact that it was Dr Lang's daughter and this group of persons who encouraged George to take up healing full-time, which he did in 1957.

...

Confidence is also expressed by the Revd Allan Barham, a experienced member of the SPR and Churches' Fellowship for Psychical and Spiritual Studies. On meeting George, he observed that the man with whom he spoke when George was entranced, 'had the appearance, voice and mannerisms of an elderly doctor of a generation earlier. He was obviously a cultured man with an extensive vocabulary'. Moreover, Barham remarked on how he understood, 'that a number of William Lang's former colleagues recognised him in George Chapman when the latter was in trance, and would meet him regularly...Sometimes they would even bring their patients for consultation and treatment'.

...

Hutton then details how Dr Lang explained what he was about to do and said that he would operate with the assistance of Basil and other colleagues: 'He came across to the edge of the couch and then lifted his hands and started to move them, and flick his fingers just above my eyes. His own eyes stayed tightly closed. The fingers of his hands opened and shut as though taking and using instruments'. Hutton comments that after Dr Lang had explained what he had done, that: 'Incredible as it may seem, I began to experience the physical sensation of incisions bring made. They were painless, but none the less capable of being felt. The man's eyes never opened, and he did not touch me'. Further surgery was carried out, at this point for the virus, and yet again, Hutton could feel instruments being used, albeit painless.

...

He continues by recounting how further surprises were in store when undressing that night, and he noticed 'a long mark, a thick line about five inches long', that 'looked exactly like the scar of a surgical incision just as if I had had an operation on my liver'.

...


Interview with Dr Lang - Guide of George Chapman

By George Cranley - January 1999

On a recent visit to George Chapman, while in the treatment room, I seized the opportunity to question Dr Lang about his method of entrancement. Here are his tape-recorded answers:

Q: Dr Lang, for over fifty years you have been working through George Chapman - how do you take control of the medium?

A: Quite simply, George spends a little time relaxing before he starts really working. He starves himself for the weekend. So he just has tea and water and maybe a small sandwich in the evening. He prepares his body and all that happens is that he is here half an hour before the patients to get himself into a relaxed state and then I start to move towards him and take over the physical body as his own spirit starts to move out.

Q: Is this a very complicated process?

A:What happens is, as George sees me moving towards him, it is as though he is being suffocated and starts to doze off and then from behind the eyes a pressure is exerted from the rod and cones to the bulbar part of the brain so the brain is deadened.

For instance, if you look at the light and you move your hand you pick up light reflections which are transmitted through to the brain so you don't actually feel that the eyes are light vibrations. So I exert pressure here (indicating the back of the head) so that his own spirit gradually moves out until the end of the healing session because he has to stay in trance this way for the whole period of time.

Q: What exactly can you see?

For instance, I can't see your machine, can't see the couch, I can't see anything that is of the material. I can only see the spirit of the object or person.


I can move around the room but I like everything fixed in a way that suits me. Where George is right-handed I operate left-handed so the couch must be for left- handed persons (the couch is flush with the wall so it can only be used by a left-handed person). At the end of today when I suppose I should have about thirty-odd patients and tomorrow there is a coach with about forty, I understand, from Holland, it will be trance throughout. I control George's body today till about 3.30 pm (approx. five hours) I suppose.

With patients I am rather quick to perform my operations but at the end of the trance Michael (George Chapman's son) will first come in talk with me, say it is all finished, he may ask me a few questions and then I gradually withdraw from George's body. His own spirit then will move strongly with the raised vibration from the Spirit World back into his own body and he starts to become at one with himself. It could take him two hours or more to recover.

Q: When you take control are there a group of people helping you to take control?

A: I have the team. Outside you see a brass plate with various names on it and these medical gentlemen, contemporaries of my son Basil most of them, and they, of course, made a contract for George going back to 1947 but they first met up with him in 1946 to talk with me in a general way. George used to travel to London each Thursday in the month for them to carry out various studies of George when in trance. There was Sir Alexander Cannon who used to try to get across from the Isle of Man and those people have now passed into this life, medical men who worked with me at London, The Middlesex, are still practising with me today. We are a team and so, if I have a patient with say an eye problem, I will call upon one of the oculists.


Copyright © 2014 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Saturday, December 13, 2014

NDE Researcher Dr. Jeffrey Long M.D. Refutes Materialist explanations for Near-death Experiences.


In Skeptiko podcast number 99, Dr. Jeffrey Long Takes On Critics of, Evidence of the Afterlife, near-death experience researcher Dr. Jeffrey Long M.D. is interviewed about his research by Alex Tsakiris. During the podcast, Dr. Long refutes several materialist explanations for near-death experiences. I have added these refutations to my post Materialist explanations of NDEs fail to explain the phenomenon.

In the interview Dr. Long explains why NDEs cannot be explained by

  • REM intrusions
  • Hallucinations
  • Brain chemicals such as Ketamine, DMT, etc.
  • Religious expectations
  • Cultural expectations
  • Hearing during resuscitation
  • Brain activity during CPR
  • Partial anesthesia
  • Misuse of anecdotes
  • Selective reporting

Here are Dr. Long's explanations:

Near-death experiences cannot be caused by REM intrusions, Hallucinations, or Brain chemicals such as Ketamine, DMT, etc, because those phenomena do not produce visions of people most of whom are dead, and REM intrusions and Hallucinations do not produce the same type of changes in the life of the experiencer that NDEs produce.

The percentage of time that people encounter deceased relatives is extremely high. It was actually 96% in the NDERF study and only 4% of near-death experiencers met beings who were alive at the time of the near-death experience. That’s actually corroborated by another major scholarly study which found it was 95% of the time that they encountered beings they knew from their earthly life that were deceased.

The important thing is that any other experience of altered consciousness that we experience on earth, dreams, hallucinations, drug experiences, you name it; all of these other types of experiences of altered consciousness, a vastly higher percentage of people are going to be alive at the time of their experience.

You're going to remember the banker that you did business with that day or your family member you said hi to as you were walking into the house. This is what's in the forefront of consciousness. So for people to so consistently encounter deceased relatives is very, very strong evidence that they are, indeed, in an unearthly realm and it certainly points to evidence of an afterlife.

...

People in general, all other hallucinatory events, dreams, all other temporary, transient, even pathological alterations of consciousness are essentially never going to result in that high a percentage of people experiencing them going on and have those types of profound life changes that we see in near-death experiencers.

And moreover, what you see in the life changes of near-death experiencers is markedly consistent. In other words, it’s not just that they have life changes; it’s the consistency of those life changes. The substantial majority, if not overwhelming majority of near-death experiencers believe that there's an afterlife. They believe that there's a God. They no longer fear death. They're less materialistic. They value loving relationships more. The list goes on and on. I consistently observed, not only in the NDERF study but from scores of prior scholarly studies of this phenomenon over 30 years.

NDEs cannot be caused by religious or cultural expectations because children who are too young to have religious or cultural expectations have NDEs that contain the same elements as the NDEs of older children and adults.

A really interesting part of the study that I did was looking at children age 5 and under. In fact, their average age was 3-1/2 years old. These are children so young that to them, death is an abstraction. They don’t understand it. They can't conceptualize it. They’ve almost never heard about near-death experiences; have no preconceived notions about that. They certainly have far less cultural influence, both in terms of religion or anything else that could even potentially modify the near-death experience at that tender young age.

And yet looking at these same 33 elements of near-death experience that I did in other parts of this study, I found absolutely no statistical difference in their percentage of occurrence in very young children as compared to older children and adults. So no question about that.

That almost single-handedly shoots down the skeptical argument that near-death experiences are due to pre-existing beliefs or cultural influences. We’re not seeing a shred of evidence that corroborates that at all. In fact, that finding is actually corroborated with another major scholarly researcher who actually reviewed over 30 years of near-death experience research and came up with the same conclusion.

NDEs cannot be caused by hearing during resuscitation because many people who have NDEs have accurate perceptions of locations that are too far away to perceive with their normal senses.

Yet there are dozens of these out-of-body perceptions during near-death experiences where they can hear and see events far, far removed from their physical body, often in completely different rooms, geographically far away, where any possible physical sensory awareness should be absolutely impossible.

And yet when they make these very remote out-of-body experience observations, their accuracy is absolutely the same – about 96% — as the observations of events going on around their physical body. So no doubt about that.

...

In fact, it's often the case that they’ll make out-of-body observations of events right around their physical body during the NDE, and then as part of the same experience, make out-of-body observations far removed from their physical body. Absolutely no difference in what they're describing.

NDEs cannot be caused by brain activity during CPR because CPR patients report confusion and amnesia while NDErs report lucid experiences. NDEs often begin before CPR is administered and the quality of consciousness and the pattern of events in NDEs does not change once CPR is started. Also, if consciousness in NDEs is caused by CPR, the patients should remember the pain of compressions and cracked ribs that sometimes occur during CPR, but NDErs do not feel the pain from CPR.

When you talk to the patients who have actually survived CPR, one thing that is very, very obvious is that the substantial majority of them are confused or amnesic, even when they're successfully recovered. They may be amnesic for the period of time following their successful resuscitation or even for events prior to the time of their cardiac arrest.

...

If you read even a few near-death experiences, you immediately realize that there’s essentially none of them that talk about episodes of confusion or altered mental status when they just don’t understand what’s going on. You really don’t see that at all.

Again, for near-death experiences, they're highly lucid, organized events. In fact, in the survey we did, we found 76% of people having a near-death experience said their level of consciousness and alertness during the NDE was actually greater than their earthly, everyday life. So again, getting back to statistics, that’s 3/4 and a substantial majority of the remaining 24% still had at least a level of consciousness and alertness equal to their earthly, everyday life.

So for that to be the statistics that you consistently see during near-death experiences and balance that with a substantial majority of people being confused around the time of their successful resuscitation from CPR, you really have to come away with the conclusion that even if there’s blood flow to the brain induced by CPR, it's a life-saving maneuver. By no means is that correlated with clear consciousness and certainly nowhere near the level of consciousness and alertness with near-death experiences. You just don’t see that.

But also, in addition to that, note that the substantial majority of people that have a near-death experience and have an out-of-body experience associated with cardiac arrest, are actually seeing their physical body well prior to the time that CPR is initiated. Once CPR is initiated, you don’t see any alteration in the flow of the near-death experience, suggesting that whatever blood flow might be going back to the brain is affecting the content, modifying it at all, in any way.

...

When there’s a cardiac arrest, the out-of-body observations that are often described during these near-death experiences certainly correlates to a time prior to CPR being initiated, and prior to a time there should be no possibility of a conscious, lucid, organized experience. And yet that’s exactly what happens.

I'll tell you another thing, too, is if you were doing CPR and that were accounting for memory, I would tell you that you would hear a lot more from near-death experiencers. They would talk about their remembrance of the pain of the chest compressions.

Alex, that’s a fairly painful procedure. It often breaks ribs and hurts. And yet, even when you have a patient who had a cardiac arrest and had a near-death experience, essentially never do you hear them describing as part of their near-death experience the pain of chest compressions.

...

And if their consciousness was really returning during CPR, wouldn't near-death experiencers not have out-of-body perceptions but describe their perceptions from within their physical body? And yet you don’t see that with near-death experiences.

So in other words, if you started CPR and they had a near-death experience and suddenly they started to have some consciousness, you’d expect that instead of having the out-of-body experience where their consciousness is apart from their body, their consciousness would be within their body. You just don’t see that.

NDEs cannot be explained by partial anesthesia because a partial anesthesia experience is not at all like an NDE.

Rather than the type of coherent NDEs you read here, anesthetic-awareness results in a totally different experience.

...

Those who experience anesthetic-awareness often report very unpleasant, painful and frightening experiences. Unlike NDEs which are predominately visual experiences, this partial awakening during anesthesia more often involves brief and fragmented experiences that may involve hearing but usually not vision.

... you just don’t have near-death experiences that are predominately hearing but no vision.

...when we talked about near-death experiences under general anesthesia, out of 33 elements of near-death experience, we compared between NDEs under general anesthesia and all types of causes of near-death experience, and in 32 out of 33 elements studied there was no statistical difference between the two groups.

Now, virtually anybody in the science or medical field would say, “Well, that pretty much nails it down that these two experiences are basically the same, with at most, minor differences between the two of them.

NDEs cannot be explained as the misuse of anecdotes:

... the NDERF study that I presented in the book is certainly vastly beyond anecdotal evidence. We actually studied 1,300 near-death experiences. It’s certainly not just a limited number of case reports. And you're right, our modern questionnaire is over 150 questions, so no doubt we have the depth of analysis, as well. And most of the research that’s published in the book was based on surveying over 600 near-death experiencers that filled out the most recent version of the questionnaire.

Let me start out with sort of a basic scientific overview, and that is what’s real is consistently observed. So we've observed evidence of the afterlife and near-death experience is not only in the vast number of near-death experiences studied in tremendous depth in my own study, but all my major findings are corroborated by scores of prior scholarly studies. We're way beyond what could reasonably be called anecdotal. We're really in very hard-core evidence based on my work and the work of many others.

NDEs cannot be explained by selective reporting:

What we did with our NDERF study is we studied every single person who had a near-death experience. In other words, they nearly died and they had an experience.

In addition to that, we used the most validated research tool in near-death experience research, and that’s called the NDE scale. So we analyzed every single person that had such an account. In fact, we post every single near-death experience on the website for the people who give us permission, which is over 95%. So we not only have a very valid, comprehensive look at near-death experience because of the numbers, but in addition to that we share that with the world, so everybody else can see the data set that we’re seeing, too.


Copyright © 2014 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.