Friday, October 30, 2009

Nobel Prize Winning Scientists Marie Curie and Pierre Curie Conducted Psychical Research and Believed in Paranormal Phenomena

I recently updated my web page on Eminent Researchers with entries for the Nobel Prize winners Marie Curie and Pierre Curie.

Marie Curie
(Nobel Prize for Physics and Nobel Prize for Chemistry)

Marie Curie was the first woman awarded a Nobel prize and she was the first person to be awarded two Nobel Prizes.

According to Wikipedia...

Her achievements include the creation of a theory of radioactivity (a term coined by her[2]), techniques for isolating radioactive isotopes, and the discovery of two new elements, polonium and radium. It was also under her personal direction that the world's first studies were conducted into the treatment of neoplasms (cancers), using radioactive isotopes.
http://en.wikipedia.org/wiki/Marie_Curie
Marie Curie participated in experiments with the medium Eusapia Palladino.

According to the "Occultism & Parapsychology Encyclopedia"...

The Institut Général Psychologique of Paris carried on extensive experiments in 43 sittings from 1905 to 1907. Pierre and Marie Curie were among the investigators. ... The Curies regarded mediumistic séances as "scientific experiments" and took detailed notes. According to historian Anna Hurwic, they thought it possible to discover in spiritualism the source of an unknown energy that would reveal the secret of radioactivity.[12]
http://www.answers.com/topic/eusapia-palladino

Pierre Curie
(Nobel Prize for Physics)

Pierre Curie was awarded the Nobel Prize for Physics in 1903. According to Wikipedia:
Pierre Curie (15 May 1859 – 19 April 1906) was a French physicist, a pioneer in crystallography, magnetism, piezoelectricity and radioactivity, and Nobel laureate. In 1903 he received the Nobel Prize in Physics with his wife, Maria Sklodowska-Curie, and Henri Becquerel, "in recognition of the extraordinary services they have rendered by their joint researches on the radiation phenomena discovered by Professor Henri Becquerel."
http://en.wikipedia.org/wiki/Pierre_Curie
According to the "Occultism & Parapsychology Encyclopedia"...
On July 24, 1905, Pierre Curie reported to his friend Gouy: "We have had a series of séances with Eusapia Palladino at the [Society for Psychical Research]."
It was very interesting, and really the phenomena that we saw appeared inexplicable as trickery—tables raised from all four legs, movement of objects from a distance, hands that pinch or caress you, luminous apparitions. All in a [setting] prepared by us with a small number of spectators all known to us and without a possible accomplice. The only trick possible is that which could result from an extraordinary facility of the medium as a magician. But how do you explain the phenomena when one is holding her hands and feet and when the light is sufficient so that one can see everything that happens?[13]
http://www.answers.com/topic/eusapia-palladino

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, October 7, 2009

Controlling Drowsiness: Calming or Stimulating the Mind During Meditation

During meditation, you can sometimes overcome hindrances such as a turbulent mind or a drowsy mind by controlling the rate of your breathing, your posture and by opening or closing your eyes.

Breathing slowly can be relaxing, and if the mind is turbulent, breathing slowly can help calm the mind. However it can also lead to drowsiness. In the case of drowsiness, breathing a little bit faster may help one become more wakeful.

This effect may be due to two factors. Changing the rate of breathing may change CO2 levels in the blood and the activity of breathing faster may be enough to make one more wakeful.

Meditating with the eyes closed is also more relaxing than meditating with the eyes open.

If you start off a meditation session with a turbulent mind, you can calm it by breathing slowly with closed eyes. Then, if you get too drowsy, you can open your eyes and also increase your rate of breathing a bit.

If you start off drowsy you can try breathing a little more rapidly and with your eyes open. That can help fend off drowsiness.

In cases of extreme drowsiness, standing up while meditating can help you to remain wakeful. If needed, you can stand with your hands on the back of a chair to help you keep your balance. However, in some cases it might simply be necessary to get some sleep before meditating.

In cases of extreme mental turbulence, you can try meditating while lying down or doing relaxation exercises.

These techniques should help you to maintain a state that is relaxed yet awake, and tranquil yet alert, which is the ideal state for meditation.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Treatment for Spirit Possession

Here is a case described in boingboing.net of an apparent possession where there was evidence that it was caused by a spirit. Treatment with drugs for hallucinations seems to have relieved the symptoms.

NCBI ROFL spotted this 1994 scientific paper extract describing an Indian man in the UK who blamed his crimes on ghostly possession. When exorcisms failed, he was treated for paranoid schizophrenia. That apparently helped.

...

Treatment commenced using trifluoperazine and clopenthixol. RESULTS. The patient underwent remission during neuroleptic treatment, despite previous evidence of genuine possession. CONCLUSIONS. Many cultures give rise to apparently genuine cases of ghost possession. Neuroleptics may relieve symptoms of exorcism-resistant possession.

...

So this might be an otherwise unremarkable psychiatric case if it were not for the fact that the prison chaplain, and several of the patient's cellmates, saw the spirit possess the patient as a ghostly mist. The chaplain was convinced this was a genuine case of possession, as had priests from several other faiths who had previously carried out exorcisms on the patient.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Chs4o8pt has Moved to a New Host

My web site, chs4o8pt, has moved to a new address: http://sites.google.com/site/chs4o8pt/

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, September 2, 2009

Hallucinations

Sometimes when people are able to communicate with spirits they wonder if they might be having hallucinations. Here are a couple of articles that discuss hallucinations and should help readers to understand them better.

Macular degeneration can cause hallucinations:

When seated at breakfast and looking out of his window into the garden, he had on several occasions seen a kind of illumination within which not just one but a number of figures appeared, walking in a column. They were, seemingly, all male, some wearing hats, others caps. They would silently advance towards the window then turn to the right near the garden shed, but one figure would often break away from the others at this point and come right up to the window as if peering in at Don, before it too moved out of sight to one side.

Hearing voices:

What H.V.N. does dispute is that the psychological anguish caused by hearing voices is indicative of an overarching mental illness. This argument, disseminated through a quarterly newsletter, numerous pamphlets and speeches and alternative mental-health journals, are as voluminous and diverse as its membership. But H.V.N.’s brief against psychiatry can be boiled down to two core positions. The first is that many more people hear voices, and hear many more kinds of voices, than is usually assumed. The second is that auditory hallucination — or “voice-hearing,” H.V.N.’s more neutral preference — should be thought of not as a pathological phenomenon in need of eradication but as a meaningful, interpretable experience, intimately linked to a hearer’s life story and, more commonly than not, to unresolved personal traumas. In 2005, Louise Pembroke, a prominent member of H.V.N., proposed a World Hearing Voices Day (held the next year) that would “challenge negative attitudes toward people who hear voices on the incorrect assumption that this is in itself a sign of illness, an assumption made about them that is not based on their own experiences, is stigmatizing, isolating and makes people ill.”

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, August 4, 2009

Two Meditations

Counting the Breath

Sit comfortably, breathe naturally. Count exhalations. After you count ten of them, start again at one. When you get distracted by stray thoughts and lose count, it's okay, it is expected and an important part of the process, just resume counting starting with one.

Getting distracted by stray thoughts is part of letting them out. Going back to counting is part of letting go. In this way you calm the mind by letting out and letting go of thoughts and emotions.

When you notice thoughts arising, pay attention to how you feel in your body. Are there emotions that accompany the thoughts? Are there sensations in your body that accompany the emotions?

Consider this type of meditation not a way to develop concentration but as a technique that helps the mind to calm down. You should do it in a relaxing manner. If you find yourself doing it in a way that is tense, try to be more relaxed.

Walking Meditation

Walk at a normal walking pace. Count to three as you take three steps while inhaling and then continue counting to six as you take three more steps while exhaling. Then start over. You don't have to inhale for three steps and exhale for three steps, you can use what ever number of steps happens to feel right for you.

(It's not good idea to do walking meditation where there is a lot of automobile traffic if you will be crossing streets.)

More about meditation can be found at my web site.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Thursday, July 23, 2009

Suffering

Everyone seems to have their own special cross to bear. It may seem unfair and unpleasant, but there is a very good reason for it.

We incarnate here in the physical world is to learn. We learn best by solving problems. We can't learn through solving problems without having problems.

Life is too easy in the spirit world. You don't need food or shelter there. There is no disease. It's hard to have problems in that situation. That is why we have to incarnate here in the physical world. We need a place to go where we can have problems and learn from them.

Life's problems are not always what they seem. When we have a problem, sometimes the solution is to fix the situation to make the problem go away. However some problems do not have this kind of solution. Sometimes the purpose of the problem is to teach us to be patient, to endure, or to gain understanding so we can have compassion for, or be able to assist others in a similar situation.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Sunday, July 19, 2009

Karma

Michael Prescott recently posted an article about his religious beliefs on his blog. He says he favors Spiritualism and gives a brief description of his beliefs but without mentioning the Principles of Spiritualism. He also mentions a technique for communicating with spirit guides that sounds similar to one I describe on my web site.

In the comments, there is some discussion about how our actions in this life affect our conditions in the afterlife. If there are different levels in the afterlife, for example, higher levels for more advanced souls, then something must make a spirit fit for a certain level and unfit other levels. If we learn from our experiences on earth, then that learning may change us and those changes can cause us to become fit for a higher level.

It is hard for many of us to understand why we incarnate because we seem to lead ordinary lives. But when we return to the spirit world, we are able to understand why we incarnated and then we see how our lives changed us and how we affected other people. If we incarnated to learn a certain lesson and didn't learn it, we won't advance. If our actions had negative effects on other people, we may regret that and want to work to rectify those effects while in spirit or in a subsequent incarnation.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Sunday, July 12, 2009

Meditation: Calming a Turbulent Mind

Meditation can be used for many different purposes and there are many different types of meditation to accomplish those purposes. However, if the mind is very turbulent, it can be difficult to meditate. In this situation, a person might want to calm their mind because they prefer feeling calm or they might want to calm their mind in order to do a particular type of meditation such as spirit communication or spiritual healing.

There are various ways to calm a very turbulent mind:

  • One simple method is just to meditate for a longer period of time.

  • If you have music running through your mind, make that the focus of meditation - use it like a mantra.

  • Use different forms of meditation to help calm down. When the mind is turbulent use a type meditation that is more active. As you calm down, use successively more passive forms of meditation. In the Zen center I used to go to, in the morning practice, they would start with bowing practice, then do chanting practice, and then do sitting meditation.

  • Just sit and let your mind rant. You will get bored of its repetitiveness after a while. This is a type of insight and well worth observing. When you notice you can meditate, start your timed meditation practice.

  • Have a balanced meal of protein, complex carbohydrates, and fats. All of these nutrients are necessary for proper brain function: protein for neurotransmitters, fats for cell membranes, and carbohydrates for energy. This will help calm your mind. A multivitamin or a B complex stress vitamin formula might also be helpful. Try meditating 1 hour after eating.

  • Try doing yoga or relaxation exercises before meditating.

  • When the mind is way out of control, it can be due to fatigue. (Inhibitor neurons fatigue first. This is why factory workers during the worst of the industrial revolution would leave work after 16 hour days making the same repetitive arm and hand motions they made all day on the assembly line.) If you've been using the mind all day long and it may be running in circles because of fatigue, try having a balanced meal (above) and then getting some sleep before you meditate.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Monday, July 6, 2009

Nonviolence

There is a lot that has been written about nonviolence as a set of tactics and as a strategy for bringing about changes in a society. Many people believe that nonviolence won't work against a ruthless opponent. However, nonviolence is like ju-jitsu where the opponent's strength is used against him. The better one understands the tactics and strategy of nonviolence, the better one will be able to know when and how to apply it. Good starting points for anyone who wants to learn more are the wikipedia article on nonviolence and the Albert Einstein Institution web site:

People who have studied or lived through one or more nonviolent revolutions have a lot of well thought out ideas on the subject. For example, two possible of aims of nonviolent struggles can be separating a regime from its means of exercising power, and delegitimizing a regime in the eyes of its subjects and the rest of the world by forcing it to demonstrate it's repressive nature.

You also have to understand the shortcomings of violent means to understand the benefits of nonviolent action. For example: Violent tactics will put the revolutionaries and the regime on identical moral ground which may reduce internal and external support. Violent means may also increase the risk replacing the regime with an equally repressive one.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Saturday, July 4, 2009

Meditating in Daily Life

The way to turn many ordinary activities into meditation or mindfulness practice is to focus your attention on what you are doing rather than letting your mind wander into the past or future.

There are also many other techniques. You can focus your attention on your movements mentally noting each movement you make. You may be able to use the technique you use in sitting meditation (ie. observing the breath, or repeating a mantra), during other daily activities like washing the dishes or taking a walk.

It's possible to meditate many hours a day this way, however that also means it's possible to over do it. People also need time to integrate their experiences and this means one should provide adequate time for ordinary thinking about the past and future.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Monday, June 29, 2009

Mediumship

Different mediums connect with spirits in different ways. When I was taking classes in mediumship at a Spiritualist church, the first thing I would perceive about a spirit was a picture of them in my mind's eye. We used the term clairvoyance to refer to visual psychic perceptions. A lot of mediums are primarily clairvoyant but also get other types of impressions. Some mediums primarily get feelings or hear words, but that is less common. Hearing spirits is called clairaudience.

With the visual images that I perceived, sometimes there would be other information attached. I would know what I was seeing, and I would know things about it. It was like an email with attachments. It seemed to me that the easiest way for spirits to get through to me was visually, but once I had the "packet" and knew it was psychic, they knew I'd notice the other information.

When I was in class, one of the hardest thing for the spirits was, I think, to convince me that the mental impressions I received were psychic and not my imagination. The way they would help me realize this was by showing me things from weird angles or placing them off center. If you imagine a house you imagine looking at it from the street in the center of your visual field. Once in class, I saw a house from two feet away and looking along the side of the outside wall. It seemed pretty obvious to me that I wasn't imagining that.

Being clairvoyant has the advantage that you can describe the spirit and the sitter will generally be able to recognize who it is. The spirit can also show you what they did in life. Clairvoyance is great for identifying the spirit. The disadvantage of clairvoyance is that the spirits have to use symbols to give a message. I would occasionally get feelings, and less often smells, and words. When I got words, even though I use the term clairaudient, I felt the words in my mouth as if I was saying them rather than hearing them.

One of the hardest things about mediumship was putting psychic perceptions into words. You have to develop an appropriate vocabulary to say things without offending people and to describe what you see. It was a skill I didn't have much practice at. I had plenty of experience putting things into words from writing corporate e-mails and writing on technical subjects from work life and graduate school, but that was not the same as what I had to do in mediumship. Having to put things into words also gives your analytical brain a chance to color the information with inferences, deductions, and associations which leads to errors in the reading. I think being clairaudient must be easiest for the medium. They just repeat what they hear.

By the end of a reading I would often get a feeling of the personality of the spirit like the way you have a mental idea of the personality of someone you know. One spirit in particular had a really cheerful attitude. Attitudes are contagious when you are perceiving them psychically. Just communicating with him make me feel cheerful. I didn't want the reading to end.

A close emotional bond between the sitter and the spirit or the spirit and the medium usually results in better communication between the spirit and the medium. This is consistent with the findings of parapsychology which have shown that emotional involvement correlates with better psychic functioning.

The problem of coloring psychic information with inferences, deductions and associations is a problem that also came up in remote viewing research. Remote viewers call it "analytic overlay". This is described some of the popular books on the remote viewing research and in the military remote viewing manual available on the internet. The methods the remote viewers have for detecting and dealing with analytic overlay are very good. I think mediums could learn something by studying the systematic and scientific approach that was taken when remote viewing methodology was developed.

It would be interesting to have mediums go through a remote viewing course and remote viewers go to a mediumship class. I suspect a lot would be learned by both groups of psychics and by researchers from cross training. With mediumship, there are spirits working to help the psychic, so it would also be interesting to see if there was some way to measure or identify that there is something different occurring with mediumship than with remote viewing.

It is unfortunate that mediumship has not been studied with the same systematic scientific approach that remote viewing has been and also that systematic and scientific training methods for mediumship have not been developed. There has been a lot of research into mediumship but none that I am aware of into training methods.

It is very valuable that the method of training for remote viewing was developed at the same time a systematic methodology was developed for doing it. That makes a big difference in studying remote viewing scientifically. It would be nice if an analogous system existed for mediumship. When the researchers are thoroughly familiar with the teaching methods and the methods for doing the task, they are better able to design experiments to study the process, find better ways of doing it, and discovering the natural laws that determine how it works.

Spirits get better at communicating the more they do it. In my opinion, this is one of the strongest arguments against super-psi as an explanation for mediumship. This is also why I think scientists who study mediumship should work with a development circle of advanced students. The deceased relatives of these students have a lot of practice communicating through the other class members and are very good at it. A blind study where the medium doesn't know who the sitter is should give very good results. The results could be judged by having a sitter try to distinguish a reading that was for him from a reading that was for someone else. In this situation, it doesn't matter that the students know all about each other's deceased relatives because the reading and judging are done blind.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Saturday, June 27, 2009

Hearing Music During Meditation

Hearing music is not a common experience during in meditation but it happens occasionally. In some cases there may be a neurological explanation but it can also be due to psychic perception.

Meditation tends to increase one's psychic receptiveness. It calms the mind allowing one to become aware of faint mental impressions. Certain forms of meditation, particularly those involving visualization, calm the left hemisphere and stimulate the right hemisphere. The left hemisphere tends to be analytical and verbal. The right hemisphere tends to be visual and intuitive. It is believed that psychic perception is a right hemisphere function. Left hemisphere analytic thinking tends to interfere with psychic perceptions by coloring any psychic impressions that might be perceived with inferences, associations, and deductions.

If you become deeply relaxed while meditating and you hear music, it might be a consequence of being in the hypnogogic state. This is the state of deep relaxation that occurs just before falling asleep. It is common to hear sounds and see vivid imagery when in the hypnogogic state. Some of these perceptions are psychic but not all. If you spend a lot of time in that state by doing relaxation exercises, you can learn to tell the difference between psychic and normal mental perceptions.

I've heard music during meditation a few times. Once was during a class in mediumship. The air conditioner was blowing and making white noise during the meditation session. Then, the white noise somehow changed into music. I was the only one who heard it. When I described the music I heard (acoustic guitar), the physical description of the spirit I saw, and the manner of death I felt, one of my classmates recognized the spirit as a deceased cousin who had been a musician and had played that type of music.

Overlaying voices on top of white noise or other frequencies is a common technique used by spirits to communicate with the physical realm. In electronic voice phenomena (EVP), spirits add their voices to tape recordings of white noise. There was a medium who produced direct voice phenomena but had to have music playing to do it. The spirits somehow modulated the sound waves in the music to create voices. There is a book "The Ghost of 29 Megacycles" that describes devices spirits helped to design that broadcast ultrasonic audio frequencies over shortwave radio and somehow between the transmitter and receiver added their own voices in the normal audio range. This allowed people and spirits to have a normal interactive conversation. It required a medium (the human inventor) but the spirit and human team were trying to make a device to allow any spirit to communicate to communicate with any human.

Sometimes I wake up from sleep with a popular song going through my head and the lyrics are meaningful for some situation going on in my life. I tend to attribute this as a means by which spirit guides communicate with me because in some cases it seems precognitive. But I suppose it could be due to "Uncle Psimon" (Unconscious Psi).

There was a period of several weeks where every few days I would wake up with a very spiritual song going through my head. I don't usually buy CDs and I hadn't bought one in years, but something made me get CDs with those songs on them. Then, the Spiritualist church I had been going to suffered a schism and I and a few others started a new church. We didn't have anyone who could play the keyboard so we used my CDs with those spiritual songs instead of hymns.

Sometimes hearing music during meditation can be a perception of music that comes from the spirit world. This music can also be accompanied by colors. A number of books written by spirits through mediums say that in the spirit world, colors are associated with music. It's hard to know how reliable this information is, but they describe concerts where music is performed where color is an effect of the music and is considered by the composer when writing the music. In another case, a babbling brook is described as musical and colorful. If you are interested, there are a lot of books about life in the spirit world at Spritiwritings.com.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, June 26, 2009

Zen

Charles Tart has a funny blog post about what to do if you feel sleepy during meditation. One tactic he mentions is to have someone hit you with a stick if you doze off. This is what they do in Zen monasteries.

At the Zen center I used to go to they had something like this. The stick was long and wide so the pressure was spread out. It didn't hurt. They hit you on the muscles just to the side of the spine. They said this was an acupressure point.

The guy who wields the stick walks around during the meditation sessions. When he gets to you, if you want a whack, you put your hands together and lean forward. Mostly people do it because they're bored or want an excuse to move. Zen is very regimented, you're not supposed to move during sitting meditating. Historically this is because nobles sent extra sons to the monastery to get good karma for themselves, but their sons were not always enthusiastic monks. They could be disruptive if not kept under rigid discipline. I suppose if one fell asleep, good whack would wake him up.

In Zen group meditation sessions, they alternate sitting meditation with walking meditation. In walking meditation, everyone walks in a line one behind the other with the most senior monk in the lead. Once I was on a retreat and the instructor was nodding off during the sitting meditation. During the walking meditation, he would try to wake himself up by walking as fast as he could. We were at a Zen temple out in a rural area. We did the walking meditation outside where there was nothing to get in our way. The instructor was not a wizened old Zen master. He was a young athletic monk. His could walk fast. It was hilarious - we were wearing meditation robes and they were trailing behind us because we were going so fast.

In Tart's post, he mentions that full lotus is the traditional posture for meditation. In the Zen center I went to, many beginners would use the half lotus which is easier to sit in. The problem with this is that in the half lotus, for some reason, you can't tell when your leg is falling asleep. It was quite common when there were new students to hear them stomping around during the walking meditation (if they didn't fall over) because they started walking and had no sensation in one leg. If you have no feeling in your leg it is very hard to walk. When it happened to me, it was like one leg was walking on a trampoline. Every step with that leg felt like it was sinking into the floor despite the fact that it made a sound like a flamenco dancer.

I tell more about my experiences at the Zen center on my web site, where I also have a page on how to meditate.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, June 24, 2009

Spiritual Crisis Intervention

Many of you may be following the events that are occurring in Iran. It may seem like there is nothing you can do. But, there are two ways that anyone can lend spiritual assistance to those who are suffering. You can help by:
  • Prayer
  • Spiritual Healing

Prayer

If you pray about the situation please pray for "the highest good" or "God's will be done." It is impossible for us as individuals scattered around to world to know what is the best solution to this crisis. The higher spiritual beings do know. If we as individuals pray for any particular outcome, some will be praying for one thing and others may pray for the opposite. In this way we might counteract each other's intentions. Let those spiritual beings who can intervene at our request make the decision about what is for the best. If you have time, take five or ten minutes and engage in repetitive prayer. Repeat a prayer such as:

  • Oh God, please intervene in in Iran. May thy will be done.
  • Oh God, please intervene in in Iran. May the result be for the highest good.

Spiritual Healing

Spiritual healing is not well understood. It is not a substitute for mainstream medicine, it can be used along with mainstream medicine or when mainstream medicine is not available. Spiritual healing is not faith healing. Faith is not necessary. It can be used on animals and infants who don't even understand what is being done. When most people use spiritual healing it more like therapy than an operation. It may not bring about an instant, miraculous cure, but repeated treatments can help.

A method of laying-on-of-hands spiritual healing is described on my web site. This web page also explains how you can send healing to those at a distant location. For those who want to send healing for whoever may need it most, you can use a prayer such as:

Oh God, please move healing energy through me to Iran, to give them healing where it is needed there for the highest good.
Repeat this prayer while visualizing healing white light coming down upon you from a higher realm. Continue for five or ten minutes.

If you have any doubts about the effectiveness of spiritual healing please read "The Effect of the Laying On of Hands on Transplanted Breast Cancer in Mice", (pdf) by William F. Bengston, David Krinsley, Journal of Scientific Exploration, Vol. 14, No. 3, pp. 353-364, 2000.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Sensing the Qualities of Qi (part 2)

Yesterday's post, Sensing the Qualities of Qi part 1, described a qigong healer's ability to sense the qualities of the qi of cells growing in laboratory cultures. He was able to detect that a culture contained abnormal cells even though he was told the cells were healthy. As a spiritual healer myself, I wondered what qigong training methods are used to develop this ability.

I was able to find out the name of this form of qigong at the Healing Ways web site. The form is called External Qi Healing (Wai Qi Zhi Liao)

External Qi Healing (Wai Qi Zhi Liao): Qigong includes a sophisticated system of health assessment and non-contact treatment called External Qi Healing (EQH). The healer learns to tap into a well of healing energy in nature and "funnel" it through his or her body. Unlike some purely intuitive systems, EQH includes exercises that increase sensitivity to energy fields and efficacy of treatment. The more you practice External Qi Healing exercises and meditations, the more effective your healing treatment.

The way to learn External Qi Healing is described in External Qi Healing A Primer... (pdf) by Rich Mooney at the National Qigong Association web site:

Extra exercise #1: From Posture Three, that is the palms facing each other at chest height, slowly and gently exhale, (not harshly like when you do a tension exercise), and bring the palms close to each other, but not allowing them to touch. On the inhale, let the hands expand away from each other for the duration of the inhale, or until they are spread about 2 feet away from each other.

It seems the way you develop sensitivity to the qi field is to do a type of meditation where you hold your hands with the palms facing each other, moving them together and apart slowly in synchrony with breathing. This makes perfect sense. As you move your palms together and apart you move them through your own energy field so you develop sensitivity by observing your own field.

This exercise is similar to exercises that are taught in other forms of energy healing. Most commonly this is used to help people recognize that energy healing is something that you can perceive very easily. Beginners are often told to bring their hands close together and notice if they can feel anything. Most people do. So it makes perfect sense that repeating this exercise will, over time, make one more sensitive to the energy field around living things.

If you have any doubts about the effectiveness of spiritual healing try reading "The Effect of the Laying On of Hands on Transplanted Breast Cancer in Mice", (pdf) by William F. Bengston, David Krinsley, Journal of Scientific Exploration, Vol. 14, No. 3, pp. 353-364, 2000.

The method of spiritual healing I use is described on my web site.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Monday, June 22, 2009

Sensing the Qualities of Qi

There is evidence that qigong healers can sense the qualities of the energy field of cell cultures. In her book "Extraordinary Knowing", Elizabeth Mayer quotes from the article "The Qi Question: Is It More Than a Beautiful Form of Hypnosis?" by Garret G. Yount, Ph.D., (Spirituality and Health, summer 2001, 36-38). The quote describes an incident that took place during an experiment designed to measure the effects of qigong healing on cells in culture. Qigong healers were able to correctly sense that the cells in a culture were unhealthy despite being told otherwise.

We deal with all this so routinely in the lab, I didn't think to mention it to the qigong master in our first experiment. We simply handed him a dish with cells growing in it, and said, "There are normal cells in the dish. Please give them a healing treatment. We hope to see them grow well, even more than untreated control cells." That was the procedure. Seems straightforward, right? This qigong master had agreed to the task and I figured we'd let him take his time and do his thing with the dish. But after treating the cells he came out of the treatment room shaking his head. "Those cells are not normal," he said. "They are very abnormal, so I didn't try to make them grow. I tried to eliminate them."

I was feeling skeptical about the whole experiment and my first reaction was one of sheer irritation. I tried to be polite but I told the man he was frankly wrong. There was no question. These were normal brain cells. He came right back, just as confident as I'd been. He defied me outright. "No," he said, "they are not normal. I sensed an abnormal qi."

Well, at that point, it hit me. I realized there were in fact only one hundred normal healthy brain cells in that dish, and they were growing on top of ten thousand tumor cells in the process of committing cell suicide. So, if this healer could in fact perceive anything about the cell culture as a whole, we might perfectly well expect he'd take notice of the dying tumor cells, not just the much smaller percentage of healthy cells. At that point, I backed up and explained the nature of the culture to him. He nodded and let me know that now everything made sense.

That episode intrigued me. Maybe this man really was able to perceive something quite unknown to me. Our experiments have unfolded from there.

A reprint of the article can be found at National Qigong Association web site.

In "Extraordinary Knowing", Elizabeth Mayer Ph.D., describes some of the scientific evidence from parapsychology as well as personal experiences of psychic phenomena. I highly recommend it.

Sunday, June 21, 2009

Spiritual Healing

I haven't done any clinical trials, but I have had some positive experiences using spiritual healing. on myself.

I've also been a healer during services at Spiritualist churches. At one time I was training to get certified by the association of churches we belonged to so I have several Affidavits of Healing by people attesting to the fact that they felt some benefit from the healing. None of them are miraculous. For example, one person felt cold symptoms relieved, another felt relief from depression, one had her knee which felt "out of place" pop back into place, one felt difficulty breathing was relieved.

I've also had several people tell me they experienced unusual effects when I didn't tell them I was sending healing to them from a distance.

Spiritual healing is not well understood in our culture. People hear it and think of miracles. In reality, when used by the average healer, it's more like therapy than an operation. Its effects accumulate gradually over time rather than occur all at once from a single treatment. It is different from faith healing. Faith is not required. Spiritual healing can be used on infants and animals who have no understanding of what is being done and therefore do not have faith. Also, it is not advocated as a substitute for mainstream medicine, although it is recommended to be used in conjunction with mainstream medicine.

More Information

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Saturday, June 20, 2009

Turning off Psychic Abilities

(Update: More information on how to control psychic abilities can be found in my newer article: What to do if You Start Developing Psychic Abilities.)

Some people have unwanted psychic experiences and are unable turn their off their psychic perceptiveness. These types of experiences may involve contacts with spirits or unconscious psychokinesis (PK, poltergeist like phenomena).

The best advice on what to do in this situation comes from a medical doctor who is also a medium. The advice is to start a meditation practice and also to see a psychological councilor to deal with the emotional issues that are often released by meditation. Unwanted PK is often a sign of some type of psychological conflict so it makes sense that dealing with emotions will be involved in resolving the phenomena. However, it is important to find a councilor who understands that psychic phenomena are real and who will know the difference between hallucinations and psychic perceptions.

One type of meditation that has worked in this situation is Vipassana, or insight meditation. There are some on-line audio files by Dr. Charles Tart that explain how to do this type of meditation: Mindfulness 101

During insight meditation, you observe the sensations in the body. By developing a greater awareness of bodily sensations, you may notice what it feels like to decrease your level of psychic perceptiveness. Once you notice this feeling, you may be able to do it intentionally.

Meditation also helps to calm and relax a person and helps one to develop equanimity. This can help you cope better with unwanted psychic perceptions.

More information on meditation is available on my web site.

Copyright © 2013 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, June 19, 2009

Book Review: Immortal Remains: The Evidence for Life after Death by Stephen E. Braude

In his book "Immortal Remains", Stephen E. Braude examines the evidence for life after death. Braude is a philosopher and this book is heavily laden with philosophical arguments and analysis. In that way it is different from other books that just report the evidence for the afterlife. The book discusses how well the survival hypothesis and the super-psi hypothesis fit the empirical data. It isn't written for the reader who is new to the subject so I would recommend such readers do some background reading first. Any of the following would be helpful to read before tackling "Immortal Remains":

There is also a page about the Evidence for the Afterlife on my web site.

You can get the flavor of Braude's thinking from the following on-line articles from SurvivalAfterDeath.org.uk:

In "Immortal Remains", Braude raises a lot of ideas for discussion and tries to consider all sides of the issues. It is worthwhile reading the book to be exposed to those ideas. However another philosopher might not agree with every point Braude makes, so a reader who is not trained in philosophy should not accept everything in the book simply because of Braude's academic credentials.

Braude covers some of the best evidence (but not all of the best evidence) and gives many references.

The book covers the following types of evidence in detail:

  • Drop-In Communicators
  • Trance Mediumship
  • Reincarnation and Possession
  • Haunting
  • Transplant Cases
  • Out-of Body Experiences

It includes an analysis of the following cases:

  • Cagliostro
  • Runki's Leg
  • Mrs. Piper
  • Mrs. Leonard
  • Sharada
  • Patience Worth
  • Bishen Chand
  • Antonia
  • Sumitra/Shiva
  • Thompson-Gifford Case

Braude's reasoning is philosophical and somewhat complicated. Actually, I have to admit that I didn't follow how he came to some of his conclusions. Braude's main conclusion is that the evidence justifies the belief that some individuals survive for a time after death. He bases his conclusion on the argument that survival is slightly favored by the empirical evidence over super-psi but what really tips the scales in favor of survival is something which he calls "crippling complexity".

Crippling complexity is based on the assumption that there are certain factors that that interfere with psi, such as psychics getting in each other's way psychically, or adverse geomagnetic conditions. The more ways psi needs to be used to produce a result, the greater the susceptibility of that result is to this interference. Explaining the evidence for the afterlife using the super-psi hypothesis would often require that a psychic access information from multiple sources. The survival hypothesis explains the same phenomena with only one source of psychic information. Therefore super-psi is more susceptible to crippling complexity than the survival hypothesis. Braude likens it to the fact that obtaining information from several radio stations is more problematic than obtaining information from just one station. The more veridical information in a case, the stronger the effect would be. Therefore, cases with a lot of veridical information are better explained by the survival hypothesis than by super-psi.

Braude emphasizes that when analyzing the evidence for the afterlife, one must examine the empirical evidence both for and against. However, I didn't completely follow Braude's explanation about what empirical evidence there is that supports his theory of crippling complexity. Braude also didn't specify any means to quantify the effects of crippling complexity which I think would be helpful in justifying the claim that it actually pertains in cases of survival evidence.

However, it is interesting that his own theory, as he says, tips the scales in favor of survival. When analyzing of the evidence for survival, Braude advocates a psychological analysis of the people involved to assess whether or not super-psi is a reasonable interpretation of the case. If there are reasons to suspect that living people might benefit psychologically from a phenomenon, there is reason to suspect they might be using psi unconsciously to produce the phenomenon. I think it would be helpful in assessing Braude's analysis of the evidence for life after death if Braude was psychoanalyzed to determine if he benefited psychologically from his finding that his theory of crippling complexity tips the balance in favor of survival.

Another area where I had trouble following Braude's reasoning was when he concluded that super-psi is a better explanation than survival for the Patience Worth case. Patience Worth was a spirit who communicated literary works of the highest quality through a medium.

The samples of Patience Worth's work reprinted in "Immortal Remains" included this one:

Mrs. P.: The world is crying for proofs of immortality.

P.W.: To prove a fact, needst thou a book of words, when e'en the sparrow's chirp telleth thee more?

A tale unfolded by the Bishops' drudge may hold the meat for thousands, while dust and web are strong on his Eminence. The road to higher plains leadeth not along the steeple.

Copyright © 2009 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.