Showing posts with label skeptical fallacies. Show all posts
Showing posts with label skeptical fallacies. Show all posts

Sunday, April 1, 2018

Your logical mind is an illusion.


Materialists like to claim they are more rational and logical than other people. However, those claims do not mean what they think they mean. When it comes to matters of spirituality, you will do better to use your intuitive / empathic mind. Many of the mystical concepts you read about: oneness, unconditional love, God is love, egolessness, no-self, not-self, are things you have to feel to understand. The rational / logical mind is not going to help with that. Furthermore, contrary to the materialists claims, you cannot trust the logical / rational mind to help you find the truth.

Scott Adams, who in addition to being the author of the comic strip Dilbert, is a trained hypnotist. In an interview on FoxNews@Night with Shannon Bream on March 19, 2018, Scott Adams explained that hypnotism teaches us that people don't use logic to make decisions even though we think we do. (2:59: https://youtu.be/vLhcrbtbCEg?t=2m59s):

We humans ignore facts but we think we don't. The great illusion of life is that we're rational beings making rational decisions most of the time. But when you become a hypnotist, the first thing you learn is that that's backwards and that mostly we're deciding based on our team, our feelings, our emotions, irrational reasons, we make our decision and then we rationalize it no matter how tortured that rationalization is."

University of Virginia psychologist Jonathan Haidt expressed similar views in his book The righteous Mind. He wrote that people don't use reason to form their beliefs, they use reason to justify their beliefs which they form for emotional reasons. William Saletan described Haidt's views in the Sunday Book Review:

Why Won’t They Listen? ‘The Righteous Mind,’ by Jonathan Haidt By WILLIAM SALETAN SUNDAY BOOK REVIEW MARCH 23, 2012
http://www.nytimes.com/2012/03/25/books/review/the-righteous-mind-by-jonathan-haidt.html

The problem isn’t that people don’t reason. They do reason. But their arguments aim to support their conclusions, not yours. Reason doesn’t work like a judge or teacher, impartially weighing evidence or guiding us to wisdom. It works more like a lawyer or press secretary, justifying our acts and judgments to others.

People can be persuaded. But we are not persuaded by logical arguments. We are persuaded by psychological tricks of various types that take advantage of various instinctive human behaviors*. These behaviors are probably in some way evolutionarily adaptive but they have little basis in reason.

Related Links:

  • Persuasion Reading List – Updated 1/18 Scott Adams' reading list on persuasion. You can find information by the authors of some of these books on the internet if you don't want to read the books.*

  • https://www.scientificamerican.com/article/you-do-not-think-alone/
    You Do Not Think Alone
    A new book argues that thought and knowledge are community efforts
    By Gareth Cook on June 20, 2017

    ...

    Steven Sloman and Philip Fernbach, two cognitive scientists, draw on evolutionary theory and psychology. They argue that the mind has evolved to do the bare minimum that improves the fitness of its host. Because humans are a social species and evolved in the context of collaboration, wherever possible, abilities have been outsourced. As a result, people are individually rather limited thinkers and store little information in their own heads. Much knowledge is instead spread through the community—whose members do not often realise that this is the case.

  • https://www.economist.com/news/books-and-arts/21720262-human-cleverness-arises-distributing-knowledge-between-minds-making-people-think
    You're not as smart as you think you are.

    ...

    People overestimate how well they understand how things work. Direct evidence for this comes from the psychological laboratory. The great Yale psychologist Frank Keil and his students first demonstrated the illusion of explanatory depth, what we call the knowledge illusion. He asked people how well they understand how everyday objects (zippers, toilets, ballpoint pens) work. On average, people felt they had a reasonable understanding (at the middle of a 7-point scale). Then Keil asked them to explain how they work. People failed miserably. For the most part, people just can’t articulate the mechanisms that drive even the simplest things.

Notes

* Below are some examples of the ways people are persuaded. Notice that they do not rely on logic and reason.

  • Blair Warren wrote: "People will do anything for those who encourage their dreams, justify their failures, allay their fears, confirm their suspicions and help them throw rocks at their enemies." If you are aware of this, you will be more resistant to this method of persuasion. Learn more about this at: http://www.actionplan.com/pdf/BlairWarren.pdf
  • It is easier to be fooled by something that seems to agree with your beliefs than by something that contradicts them.
  • Certain words can influence you to think in ways that will cause your own mind to aid in persuading you. For example, if someone says, "Imagine ...", it causes you to visualize what they want to to believe. "Because" is also a "power" word. When you give a reason, even a weak one, people are more likely to do what you ask. "You" is another "power" word.
    More of these "power" words and explanations of why they work can be found at these links:
  • Robert Cialdini is a professor of psychology who is a well known author on the subject of persuasion. He has identified several "principles of influence":
    http://changingminds.org/techniques/general/cialdini/cialdini.htm
    • Reciprocity - We feel obliged to give back to people who have given to us.
    • Consistency and commitment - When we make a promise, we feel obliged to work hard to fulfil that promise. When we make a decision, we like to feel that this is the right decision for us.
    • Social proof - We copy what others do, especially when we are unsure.
    • Liking - If you can make people like you for example by showing them you are like them and or by praising them, they will be easier to persuade.
    • Authority - We defer to people who seem superior.
    • Scarcity - When things become less available, they become more desirable.
    • Click, Whirr - When certain cues are presented to us, we feel an urge to complete actions that have, in the past, been successfully paired with the cue.
    https://www.entrepreneur.com/article/282642
    • Unity - Any sense of shared identity such as family, ethnicity, geography, etc. can aid in persuasion.

    You can take an on-line quiz to test your knowledge of these principles at https://www.qzzr.com/.

  • Subliminal Persuasion, Conversational Hypnosis: The web site nlpnation.com explains several techniques of subliminal persuasion or conversational hypnosis.

    If someone tries to influence you directly you might naturally resist them. But there are several techniques that can be used to sneak information past your "resistance filter". The general principle is that instead of making a statement or suggestion directly, it is included in a broader statement so you hear it indirectly while you are focused on something else.

    1. Questions: If someone makes a direct statement, you might doubt it. But if they put the information into a question that assumes what they want you to believe, you may get distracted thinking about the answer to the question rather than whether the premise is true.

    2. "And" and "But": If someone tells you something you don't want to hear you might start to argue with them. But if they give you the bad news first followed by "but" and something good or positive, you are less likely to start arguing. They also might add more positive statements linked by "and".

    3. Because: People are more likely to do what they're asked if given a reason even if the reason is not very compelling. If things seem to make sense people don't look too closely at it and it may slip past their resistance filter.

    4. A means B: This is another way to sneak things through your resistance filter. If you're reading this, it means you are learning important information that will help you avoid being manipulated. That sentance was an example of a means b. Did you notice it?

    5. Awareness patterns: Certain words and phrases cause you to assume what is being said is true rather than question it. For example, "As you know ... ", "Clearly...", "Undoubtedly ...", "I'm sure you realize / notice / see ..."

    6. Agreement Frames: Instead of disagreeing outright someone may say they agree, but then try to convince you of something else. "I agree, and this means ..." or "I agree, and what's more ...". Notice they use the word "and" not "but". They may agree in principle or agree that something about what you said is true without ever directly saying they disagree.

    7. Pacing and Leading: This technique tries to sneak a suggestion past your resistance filter by presenting you with a natural progression of events. You get distracted by the logic of the progression and are more willing to accept the suggestion.

    The article at nlpnation.com has links to pages with example that illustrate these methods.


Copyright © 2018 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, April 10, 2015

Scientific Deceptions: How science is misused to promote atheism.


Sometimes atheists try to discredit people who believe in God by calling them "anti-science". However, belief in God does not conflict with science and it is the atheists who harm science because they misuse it to deceive the public about belief in God.

Here is a list of several scientific deceptions that atheists use to promote their metaphysical beliefs:

  • Methodological naturalism.
  • God of the gaps.
  • Only scientific explanations are valid.
  • The Multiverse
  • The universe came from nothing.
  • Promissory Materialism
  • Wish Fulfillment
  • Natural Evolution
  • There is a natural explanation for near-death experiences.
  • Methodological naturalism. Methodological naturalism is the belief that science should only concern itself with natural causes for phenomenon. It is a deception because it allows atheist materialists to say science shows that there is no God, when by their definition of science, science cannot show there is a God. It is illogical and unscientific to limit explanations a priori based solely on metaphysical preferences. Science should be the search for the truth without restrictions.

  • God of the gaps. Some atheist say that people who believe in God claim that anything that science can't explain is caused by God. This is a deception because as John Lennox explains theists believe God created the universe and the natural laws scientists are trying to understand. They believe this because of logical reasons and empirical evidence. They don't limit God's role to just those things science can't explain.

  • Only scientific explanations are valid. Atheists may try to discredit beliefs which have not been proved scientifically. This is a deception because science is not the only way to arrive at the truth. Philosophy, personal experience, witness testimony, legal rules of evidence, expert opinion, and empirical observation are all valid ways of obtaining information. John Lennox points out that atheists say scientific explanations should supplant theistic explanations for phenomena. This is a deception because there are different types of explanations and theist explanations do not conflict with scientific explanations any more than Henry Ford and mechanical engineering conflict as explanations for automobiles produced by Ford Motor Company. Furthermore, science is limited to certain fields of investigation, it cannot explain things that cannot be reduced to chemistry and physics such as mathematics, ethics, the meaning of life, information, and semiotics.

  • The Multiverse The fine-tuning of the universe to support life is so improbable that it is strong evidence that the universe was designed. In fact it has convinced some scientists to believe in God. Atheists say the multiverse theory can explain the existence of our universe because if there are an infinite number of universes each with different characteristics, then it becomes probable that one like ours will exist. This is a deception because the multiverse theory, for which no evidence exists, is unfalsifiable, leads to incredible absurdities, and does not eliminate the fine tuning problem.

  • The universe came from nothing. Some scientists say that the universe arose from nothing through the operation of natural laws. This is a deception because natural laws are something, they are not nothing.

  • Promissory Materialism Atheists claim science will eventually provide natural explanations for many phenomenon that science cannot currently explain. These phenomena include the results of parapsychological experiments, consciousness, the origin of life, and the origin of the universe. Atheists justify this claim because they say that over time science has always provided more and more support to the materialist position. This is a deception because there are many cases where new scientific discoveries undermined the materialist position.

  • Wish Fulfillment Atheists often claim belief in God is false because it is due to wish fulfillment - the psychological phenomenon of thoughts that satisfy a desire. This is a deception because satisfying a desire doesn't make a belief false. You have to determine the truth or falsity of a belief based on evidence. Belief in atheism satisfies a desire for those who would be afraid of punishment in the afterlife or who look forward to an end to suffering from extinction at death. But this is not why atheism is false.

  • Natural Evolution Atheists often claim that evolution can explain anything. For example, sometimes atheists say belief in the afterlife and belief in God evolved because these beliefs are beneficial. This is a deception because if we evolved to believe something, that doesn't prove the belief is false. You have to determine the truth or falsity of a belief based on evidence. There is enormous evidence that the afterlife is real and that God exists Furthermore, natural evolution is not supported by the scientific data.

  • There is a natural explanation for Near-death experiences. Atheists often try to discredit the evidence that near-death experiences are experiences of the afterlife. They do this by suggesting many different "natural" explanations for the phenomenon. This is a deception because when you look at the details of near-death experiences, none of these natural explanations actually explain the phenomenon.
Also see: Skeptical Fallacies and Skeptical Misdirection

Copyright © 2015 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, August 2, 2013

Charles Darwin Refutes Materialism


I found an interesting quote by Charles Darwin at evolutionnews.org

Nevertheless you have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?

It is from a letter by Darwin to William Grahm written in 1881. The quote shows that Darwin believed that the universe is not the result of chance, and that he doubts that human reason is reliable if it arose through natural selection. This is quite a strong refutation of materialism. I knew that Darwin believe that natural laws were designed but I had not seen this quote before so I updated the section on Charles Darwin on my web page on Eminent Researchers. The addition explains how Darwin's beliefs undermines materialism:

Charles Darwin is credited with being a co-discoverer of the theory of evolution by natural selection. He was not an atheist, he was agnostic. He believed that one could not know if God existed or not. Darwin also believed that the universe did not arise by chance and that natural laws resulted from design which indicates that he believed in a form of Intelligent Design.

Darwin also doubted human reason was reliable if it evolved through natural selection. This is a key point in the argument that materialism is not a rational philosophy. If you cannot trust human reason, then it is irrational to believe anything, including materialism. It is significant that Darwin's beliefs on this subject undermine materialism because Darwin's theory of natural selection was one of the most important ideas that led to materialism and philosophical naturalism being adopted by most scientists. When you consider that Darwin believed natural laws were designed, and he did not trust human reason if it arose through natural selection, you begin to see that exploiting Darwinian theory as foundation of materialism is a huge scam.

Materialism says that there are no supernatural entities. Darwin's beliefs that the universe did not arise by chance and that natural laws were designed contradict materialism. His doubt that human reason could be reliable if it arose through natural selection also undermines materialism. Since materialists maintain that human reason arose through natural selection, according to Darwin human reason is therefore of doubtful reliability, so it is not rational for a materialist to believe in anything, including materialism. On my web page on Skeptical Fallacies I have a section that discusses in more detail the fact that materialism undermines itself, so I also added the quote by Darwin to that section.

That Darwin was such a poor advocate for materialism made me realize how unfortunately ironic it is that Darwinism, evolution by means of natural selection, was made part of the foundation of scientific materialism. This realization led me to make the following addition to my post on T. H. Huxley: Accidental Founder of Modern Pseudo-skepticism which discusses how Darwinism was used to foist philosophical naturalism on the scientific establishment through a conspiracy led by T. H. Huxley.

It is unfortunate that Darwin was used this way in the adoption of philosophical naturalism and materialism by the scientific establishment. Materialism is a gross misrepresentation of Darwin's thinking. Darwin believed that the universe did not arise by chance and that natural laws were designed - which directly contradict materialism and is a form of intelligent design. Darwin also doubted human reason could be reliable if it arose through natural selection. If you cannot trust reason, then it is not rational to believe in anything including materialism. This argument is a well known flaw in materialism whereby materialism refutes itself. Darwin's beliefs did not support materialism yet his theory of natural selection is a keystone in the philosophy of materialism because it provides materialism with an explanation of how complex organisms arose naturally.

Copyright © 2013 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Sunday, March 3, 2013

Interview with Chris Carter by Jime of Subversive Thinking


There is an excellent interview with Chris Carter, author of Science and the Afterlife at Subversive Thinking by the blogger Jime. The interview was on the subject of Carter's book, which is about survival of consciousness after death. In the interview, Jime, who believes in the survival, brought up one bogus criticism of survival after another and Chris Carter thoroughly rebutted each of them in turn. Carter has an advanced degree in philosophy and it showed in his explanations which were knowledgeable, well reasoned, and cut through to the core of the issues.

The interview covered three subjects that I have blogged about here and discussed on my web site:

  • There are several independent forms of very strong evidence that prove the survival of consciousness after death is a fact.

  • Criticisms of survival after death based on arguments that it is unscientific are flawed.

  • Survival of consciousness after death is a much better explanation for the evidence than is super-ESP.

The key points made in the interview are:

  • The strongest evidence for survival comes from mediumship because, in the best cases, the evidence is from the spirit's perspective, and it demonstrates more than just knowledge of the spirit but also characteristics like purpose, personality, and skills. Statements made by a medium and recorded are an objective form of evidence and not susceptible to "mistaken eye-witnesses testimony". However, there are additional very strong forms of evidence for survival including "near-death experiences, death-bed visions, children who claim to remember previous lives", and "reports of apparitions". Carter points out that these are independent forms of evidence. This is an important point since multiple independent forms of evidence provide a much stronger argument than a single form of evidence.

  • Survival after death is a question of fact, it is not a theory. Therefore criticisms of theories such as unfalsifiability, inability to make predictions, or lack of explanatory power are not applicable to survival. However the survival hypothesis has been proved true by the evidence, it makes the prediction that consciousness survives death, and it is a very "simple", "straightforward" explanation for various paranormal phenomena.

  • Occam's razor, which says, in Carter's words, "do not add unnecessary causal factors to explanations", should be understood as saying that factors added to protect the theory from contradictory evidence should not be added. Because of this, survival is a superior hypothesis to super-ESP. While survival requires the inclusion of spirits as causal factors, these are a direct inference from the data. However, super-ESP has been extended again and again as telepathy, and then ESP, were shown to be unable to explain the evidence for survival. It is these greater and greater capabilities attributed to super-ESP that are added as a causal factors to protect the theory from falsification. These capabilities are unnecessary because the survival hypothesis provides a simpler more straightforward explanation without them. Therefore survival is a superior explanation of the evidence than is super-ESP.

  • Survival is a self-evident explanation for afterlife phenomena. Alternatives, when testable, (such as telepathy or ESP), have been shown to be false, and when not testable, (such as super-ESP or fraud), are "pseudo-scientific excuses for refusing to accept an otherwise straightforward inference from the evidence."

For ease of reference, I have included below a list of objections to survival that were discussed in the interview with links to the section of this post that explains how they were rebutted by Carter. It is not a complete table of contents so if you want to read the whole post you must scroll through it rather than jump ahead with just these links.

Below, I try to summarize what was said in the interview. However, I suggest you also read the full interview since it is probable that my summary and paraphrasing will be imperfect and I may inadvertently misrepresent some of what was said.

Evidence for the Afterlife

In the interview, Carter explains that the best evidence for the afterlife comes from mediumship and "near-death experiences, death-bed visions, children who claim to remember previous lives, and from reports of apparitions". He points out that these are independent forms of evidence. This is an important point since multiple independent forms of evidence provide a much stronger argument than a single form of evidence.

Carter also explains that mediumship is the strongest form of evidence for survival because in the best cases, such as trance mediumship, the evidence is direct evidence of the spirit, and it demonstrates the perspective, purposes, personality, and skills of the spirit. Statements made by a medium can be recorded so the evidence is also objective and not susceptible to "mistaken eye-witness testimony" as other form of evidence are.

Is Survival a Good Explanation of the Evidence?

Falsifiability

In the interview, Carter also discusses whether the afterlife is a falsifiable theory. Falsifiability of a theory was identified by Karl Popper as necessary for a theory to be scientific.

Carter explained that the question of the afterlife is not a theory, it is a question of fact. A theory is an expression of the relationship between facts or how facts "fit together". For example, gravity is a fact. If you drop a stone, it falls. However the theory of gravity is a mathematical formula that describes how the force of gravity depends on mass and distance.

You can prove a theory is false by finding evidence that contradicts the theory. But you can never prove a theory is true because there is always the possibility that some day you will find an exception to it. For example, Newton's theory of gravity was believed true, until observations showed that Einstein's theory of gravity could explain a phenomenon that was not consistent with Newton's theory.

However a hypothesis about a fact, such as the fact that consciousness can survive death, can be proved true with evidence. The evidence that proves consciousness survives death includes mediumship, near-death experiences, death-bed visions, children who remember past lives, and reports of apparitions. Therefore, whether or not survival is falsifiable is irrelevant.

Predictions and Explanatory Force

Carter also discussed the question of whether a theory must make predictions that give it explanatory force in order for the theory to be scientific. One criticism of survival is that it lacks predictive power so has little explanatory utility and is therefore not scientific. Critics claim survival invokes "spirits" to explain phenomena whenever there is no other known natural explanation. The criticism is that survival is an ad hoc assertion rather than a theory that makes predictions.

Carter pointed out that survival does make predictions, it predicts that consciousness survives death. He again pointed out that survival is a question of fact not theory. Carter also rejected the premise of the question, that scientific theories have to have "predictive power in order to have explanatory force". He explained that theories only have to be testable and that progress in science is made by testing hypotheses. What the hypothesis explains is a different issue he said. However, Carter asserted that survival does have explanatory force because it is a "simple and concise" explanation for mediumship, near-death experiences, death-bed visions, children who remember past lives, and reports of apparitions.

Anomalous Data

Carter rejected the assertion that survival only relies on anomalous data, he asserted that the evidence is much more than anomalous data. I believe he was alluding the several independent forms of very strong evidence for survival that he previously mentioned in the interview: mediumship, near-death experiences, death-bed visions, children who remember past lives, and reports of apparitions.

Survival After Death is a Much Better Explanation of the Evidence than is Super-ESP

Super-ESP is the hypothesis that the psychic powers of living persons are responsible for the evidence that is said to prove survival after death. For example, a medium might unconsciously use ESP to obtain information about a deceased individual and then simulate communications with the individual's spirit.

Predictive Power

Carter was asked if survival makes testable predictions that make it a better explanation of the evidence than super-ESP.

Carter rejected the premise, that survival is a theory that should make predictions. He pointed out that survival is a "straightforward inference from the data". It is an issue of fact not an issue of theory and the necessity of predictive power is not applicable to facts, only to theories.

Carter explained that survival has been consistently inferred from the evidence for thousands of years while super-ESP was proposed only in the late 19th century by those opposed to survival on ideological grounds. When proxy sittings proved mediumship could not be explained by telepathy, extra-sensory perception (ESP) was proposed as an alternative to telepathy as the explanation. When mediums demonstrated skills and personality of the spirit, which could not be explained by ESP, super-ESP was proposed as the explanation. This shows the lack of predictive power leading to the super-ESP hypothesis. Carter states that ESP or super-ESP cannot explain several features of evidence for survival. Carter then discusses experiments by Gary Schwartz which obtained results contrary to what super-ESP would predict.

Equivalence of Theories

The question of how to compare theories based on various characteristics was also discussed in relation to whether survival is a superior explanation of the evidence than super-ESP. Carter explained that when two theories make the same predictions, historically they have been equivalent theories. He stated that scientific theories must be testable so you should be able to distinguish a correct theory from an incorrect theory by falsifying the incorrect theory.

However, the question of survival is not a scientific theory. In order to evaluate an explanation of the evidence for survival, Carter said, you need to consider "1) Does it solve a problem", 2) "Does it do so" in a simple manner, and 3) "Is it consistent with other beliefs" for which there are "good reasons to consider true". Carter explained that for survival you can answer yes to all three, but for super-ESP you can only answer yes to the first item.

Survival solves the problem of how to explain mediumship and near-death experiences etc. Survival is a simple inference from the data. And there are several independent forms of evidence for survival so it is consistent with other beliefs for which there are good reasons to consider true. However super-ESP is a contrived explanation, it is not simple, and there is no independent evidence for it (see the next section below), so there is no good reason to believe it. Therefore, survival is a better explanation of the evidence than super-ESP.

Is The Evidence for Survival is really Evidence for Super-ESP?

Carter argued there is no independent evidence for super-ESP except where it is asserted to occur as evidence for the afterlife. If super-ESP was correct, there should be evidence of super-ESP doing more important things, like protecting people from actual harm, rather than just simulating evidence for the afterlife. Therefore there is no good reason to believe in super-ESP.

Collective Hallucination

Carter discussed the claim that collective hallucination could explain multiple witness apparitions. He pointed out there is no actual evidence of collective hallucination occurring among healthy people except for the cases of multiple witness apparitions.

Independent Evidence

Another criticism discussed was that the survival hypothesis does not rely on any independent reasons for believing in survival beyond the evidence for survival itself, just as super-ESP does not have any independent means of support beyond afterlife phenomenon. Carter pointed out that the different forms of evidence for survival, mediumship, near-death experiences, death-bed visions, children who remember past lives, and reports of apparitions, are independent reasons for believing in it.

Carter then explained that the best evidence for survival is different in kind not in degree of ESP and therefore something different from ESP must be required to explain it. I believe he was alluding to the cases of mediumship, where the evidence demonstrates the spirits perspective, purposes, personality, and skills.

Occam's Razor

Next, Carter dealt with Occam's Razor as applied to survival and super-ESP. Occam's razor, which says, in Carter's words, "do not add unnecessary causal factors to explanations", should be understood as saying that factors added to protect the theory from contradictory evidence should not be added. If both survival and super-ESP involve ESP, then is super-ESP superior because it does not invoke spirits and so involves fewer causative factors? While survival requires the inclusion of spirits as causal factors, these are a direct inference from the data. However, super-ESP has been extended again and again as telepathy, and then ESP, were shown to be unable to explain the evidence for survival. It is these greater and greater capabilities leading to super-ESP that are added as a causal factors to protect the theory from falsification. These capabilities are unnecessary because the survival hypothesis provides a simpler more straightforward explanation without them. Therefore survival is a superior explanation of the evidence than super-ESP.

Super-ESP

Another criticism Carter dealt with is that if ESP cannot explain the evidence for survival it might mean that the capabilities of super-ESP are greater than currently understood and not that survival is true.

I'll end my post with how Carter responded to this criticism:

In my work I present the evidence that provides a prima facie case for survival; demonstrate that alternative explanations, to the extent that they are testable, have been proven false; and then argue that to the extent these alternative explanations are not testable (such as elaborate fraud scenarios, or super-ESP) they are pseudo-scientific excuses for refusing to accept an otherwise straightforward inference from the evidence.

I highly recommend reading the whole interview.

Copyright © 2013 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, October 9, 2012

The Filter Model of The Brain is Falsifiable and Scientific


I have updated my web page on Skeptical Fallacies to include the section The Filter Model of The Brain is Falsifiable and Scientific. An explanation of the filter model of the brain can be found here.

A skeptic might say that the filter model of the brain is not scientific because it cannot be falsified. Any change in mental function can be explained by it. If conscious faculties are increased, as occurs during an NDE, it is explained by less filtering, if conscious faculties are decreased, as may occur after a stroke or during sleep, it may be explained by increased filtering. The theory accounts for any possibility and therefore it can't be falsified.

This is a misrepresentation of falsifiability.

For a theory to be scientific it must be supported by evidence. For a theory to be supported by evidence it must pass a test that could demonstrate the theory is false.

If a theory makes predictions and you can design an experiment or make observations to test the correctness of those predictions empirically, then you can test the theory. If the experiments or observations show that the predictions are incorrect, then you have falsified the theory. This is the meaning of falsifiability. If the experiments or observations show that the predictions are correct then the theory has passed the test and can be considered to be supported by evidence and is therefore scientific.

The filter model of the brain makes three correct predictions:

  1. The brain might be damaged in a way that is like a clog in the filter which should cause loss of some conscious capability.
  2. The brain might be damaged in a way that is like a hole punctured in the filter which should result in new or improved capabilities of consciousness.
  3. If the filter is removed from consciousness, then there should be unfiltered, expanded consciousness.

The way to test the first two predictions is to observe the effects of brain damage. If you can find cases where damage to the brain causes loss of function and other cases where damage to the brain causes increased function, then those observations prove the first two predictions are correct. There are some forms of brain damage that do cause loss of function, for example, amnesia or senility in the aged. There are also cases of brain damage where there new or improved capabilities of consciousness are produced, such as ESP or in acquired savant syndrome. The third prediction is proved to be correct by near death experiences where people who come close to death experience leaving their body and experience unfiltered expanded consciousness. The evidence for the second and third predictions is detailed in the previous section.

For a theory to be falsifiable, the theory must make specific predictions that can be tested with empirical observations. The filter model makes specific predictions about what types of effects on consciousness can be produced and those effects can be empirically measured. Brain damage can be detected by various methods such as MRI. Changes in functions of consciousness can be observed. Paralysis from a stroke, or new talents in the case of acquired savant syndrome are easy to observe. The reports of people who have veridical near death experiences are empirical observations made by the experiencers.

The confusion over what an unfalsifiable theory is, is best understood by looking at this excerpt from Science, Pseudo-Science, and Falsifiability by Karl Popper, 1962, which explaines how an unfalsifiable theories is always confirmed:

I may illustrate this by two very different examples of human behaviour: that of a man who pushes a child into the water with the intention of drowning him; and that of a man who sacrifices his life in an attempt to save the child. Each of these two cases can be explained with equal ease in Freudian and Adlerian terms. According to Freud the first man suffered from repression (say, of some component of his Oedipus complex), while the second man had achieved sublimation. According to Adler the first man suffered from feelings of inferiority (producing perhaps the need to prove to himself that he dared to commit some crime), and so did the second man (whose need was to prove to himself that he dared to rescue the child). I could not think of any human behaviour which could not be interpreted in terms of either theory. It was precisely this fact -- that they always fitted, that they were always confirmed -- which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.

The difference between the filter model of the brain and the psychoanalytic theories in the above excerpt is that the filter model of the brain makes specific predictions about brain damage and its effects that can be empirically observed. In the above excerpt, the description of the Adlerian theory does not involve testing predictions empirically. Drowning and saving are both predicted by feelings of inferiority and there is no mention of any empirical measurement of inferiority, the need to prove oneself or that this need caused the behavior. If one accepts the theory without empirical tests, then any behavior could be explained by inferiority. In the example of the Freudian explanation of the behavior, empirical measurements of the sublimation and repression are not mentioned either. Sublimation and repression are simply assumed as necessary to explain any behavior. However, if there were empirical measurements taken of repression, and sublimation, in real occurrences of behavior, then the Freudian theory could be tested.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, October 3, 2012

Convincing Evidence and Moving Goal Posts


I have updated my web page on Skeptical Fallacies
to include several new sections within About Skeptical Thinking:

Evidence Will not Convince a Pseudo-skeptic

There is a fundamental difficulty in convincing people to change their minds by presenting them with evidence. The difficulty is that the level of proof people require for giving up a strongly held belief is much more rigorous than the level of proof they require for holding on to a pre-existing belief. In order for someone to change their mind about a strongly held belief, they require absolute, 100%, ironclad proof and sometimes even that is not sufficient because in order to maintain a strongly held belief in the face of contradictory evidence, people only require a tenuous hypothesis to explain away the evidence. This is human nature. It is the real meaning behind the phrase "extraordinary claims require extraordinary proof". That phrase is not about the scientific method, it is about human psychology. This is why, for a pseudo-skeptic, it is so easy to fall back on the last bastions of skepticism, claiming the researchers are committing fraud, they are incompetent, or they are victims of deception in order to explain the researcher's observations of paranormal phenomena.

Moving the Goal Post

When trying to provide evidence to convince pseudo-skeptics, believers in paranormal phenomena often observe that the skeptics keep moving the goal post. For example, after a parapsychologist improves an experimental design and repeats an experiment in response to a criticism of a skeptic, the skeptic always seems to come up with a new objection. This can be easily understood if one considers why skeptics raise objections to evidence. When skeptics raise objections to evidence, it is not because they would actually believe the evidence if you satisfied their objection. Skeptics raise objections because they don't want the phenomenon to be proven. They raise objections to maintain their disbelief. That is why if you satisfy their objections, they will not change their minds and give up their disbelief, they will just come up with another objection to allow them to maintain their disbelief.

This is why it can be pointless to discuss the evidence with a pseudo-skeptic or to let a pseudo-skeptic dictate what evidence you should obtain. They are not sincerely interested in evidence, they are interested in maintaining their prejudice and they will invent as many new hypothetical problems with the evidence as necessary. Any hypothesis that supports his world view no matter how tenuous will be preferable to a to a pseudo-skeptic than any non materialist explanation no matter how much evidence there is supporting it. Repeated observations and repeatable experiments haven't convinced skeptics. Statements by Nobel prize winning scientists who were convinced by evidence hasn't convinced skeptics. When pushed to the limit, the skeptic always has recourse to the last bastions of skepticism: accusations of fraud, incompetence, and self-delusion.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, October 2, 2012

Magicians cannot reproduce the phenomena of physical mediumship and other paranormal abilities under conditions that psychics produce those phenomena.


I have updated my web page on skeptical fallacies to include the following material in the section Magicians cannot reproduce the phenomena of physical mediumship and other paranormal abilities under conditions that psychics produce those phenomena.:

According to Chapter 8 Scole Experiment proves the afterlife of A Lawyer Presents the Case for the Afterlife by Victor Zammit, during the Scole Experiments, "James Webster, a professional stage-magician, ... who has more than fifty years experience in psychic research ... [on] three occasions he attended sittings with the Scole group and published reports. His conclusion was clearly set out in a recent letter to the English newspaper, Psychic World (June 2001):"
I discovered no signs of trickery, and in my opinion such conjuring tricks were not possible, for the type of phenomena witnessed, under the conditions applied….

The following excerpt from the zerdinisworld.com article on the medium Elizabeth Blake states that "Two expert conjurers David P. Abbot and E. A. Parsons" validated the mediumship of Elizabeth Blake.

Two expert conjurers, David P. Abbott of the ASPR and E. A. Parsons, investigated Blake in 1906 and became convinced of the identity of the spirit communicators. Blake used a 2-foot long double trumpet; putting the small end to her ear and the larger one at that of the sitter, it appeared as if the voices came from her ear. If she covered the small end with her palm, the result was the same. The voices grew from whispers to such loudness that occasionally they were heard at a distance of 100 feet.

The zerdinisworld.com article on medium Alec Harris quotes from The Mediumship of Alec Harris By Isa Gray to show that magician A.G. Fletcher-Desborough was unable to explain Harris' phenomena by means of tricks.

A.G. Fletcher-Desborough described his “unique” experience in Liverpool Evening Express.
I examined the cabinet which he used. Having been on the stage as an illusionist and magician, I knew exactly where to look for such things as panel and floor escapes, and ceiling and wall slides.

I was satisfied nothing could make an exit or an entrance in any way. There was no chance for deception."

A short stout man materialised from the cabinet, walked straight to him and mumbled the sitter’s name, Bertie. “It was my father and, in his mumbling way of speaking, gave my family pet name used by my parents. No one but the family knew it.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, September 21, 2012

If you believe your mind operates according to the laws of materialism, like a computer, it is irrational of you to believe anything.


I have updated my web page on Skeptical Fallacies to include the following:

Edward Feser, in his blog post, Popper contra computationalism, explains a flaw in any argument that the brain is a conscious computer operating according to the laws of materialism. First he shows that a purely physical system operating according to the laws of materialism, such as a computer, cannot explain rational thought. Then he points out that since materialism cannot explain rational thought, any argument asserting materialism is true cannot be considered rational. Therefore, the materialist's assertion that the mind is a purely physical system such as a computer is irrational. In other words, there can be no justification to believe in materialism or that the mind is a computer.

Feser shows that materialism cannot explain our ability to reason:

  1. Materialism says that thinking is ultimately a mechanical process. Like a computer running a program, thought is a transition from one physical state to another caused by known laws of physics.
  2. Such a transition occurs due to physical laws not due to any inherent meaning in the physical states.
  3. But a "thought can serve as a rational justification for another only by virtue of" it's "meaning"....
  4. "If materialism is true, ... there is nothing about our thought processes that can make one thought a rational justification for another".
  5. "If materialism is true none of our thoughts is ever rationally justified."
  6. "This includes the thoughts of materialists themselves."
  7. "If materialism is true it cannot be rationally justified", materialism "undermines itself".

If you believe the brain is a conscious computer, it is irrational of you to believe anything. If you believe anything, you must believe materialism is false, the brain is not a conscious computer, and the mind is not produced by the brain.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, September 19, 2012

The Human Brain is not A Conscious Computer


I have updated my web page on Skeptical Fallacies to include the following:

A skeptic may say that materialism can explain consciousness because the brain could be a conscious computer. As evidence to support this position, he may cite the paper Computing Machinery and Intelligence by Alan Turing. This paper is about a test for computer intelligence that has come to be called the Turing test. The Turing test involves two people and a computer. One person communicates remotely with both the computer and the other person. If he can't tell which is the person and which is the computer, then the computer passes the Turing test.

Turing argued that if you can't distinguish a computer from a person and if you doubt a computer is conscious, you must also doubt other people are conscious. Since we accept that people are conscious, if a computer passes the Turing test, the computer should be considered conscious too.

However, there are several reason it is incorrect to use this paper as evidence that the brain is a conscious computer.

  • Turing believed in the evidence for ESP and he felt a computer couldn't reproduce it.
    (9) The Argument from Extrasensory Perception

    I assume that the reader is familiar with the idea of extrasensory perception, and the meaning of the four items of it, viz., telepathy, clairvoyance, precognition and psychokinesis. These disturbing phenomena seem to deny all our usual scientific ideas. How we should like to discredit them! Unfortunately the statistical evidence, at least for telepathy, is overwhelming. It is very difficult to rearrange one's ideas so as to fit these new facts in. Once one has accepted them it does not seem a very big step to believe in ghosts and bogies. The idea that our bodies move simply according to the known laws of physics, together with some others not yet discovered but somewhat similar, would be one of the first to go.

    ...

    If telepathy is admitted it will be necessary to tighten our test up. The situation could be regarded as analogous to that which would occur if the interrogator were talking to himself and one of the competitors was listening with his ear to the wall. To put the competitors into a "telepathy-proof room" would satisfy all requirements."

  • Turing wrote that the proof of his belief that a computer could pass the Turing test would only occur when a computer actually passed the Turing test. He incorrectly believed this would happen by the end of the twentieth century. However, it is already the second decade of the twenty first century and no computer has ever passed the Turing test. So there is no actual evidence that a computer can pass the Turing test.
    The only really satisfactory support that can be given for the view expressed at the beginning of §6, will be that provided by waiting for the end of the century and then doing the experiment described.

    From §6:

    I believe that in about fifty years' time it will be possible, to programme computers, with a storage capacity of about 109 [10^9], to make them play the imitation game so well that an average interrogator will not have more than 70 per cent chance of making the right identification after five minutes of questioning. The original question, "Can machines think?" I believe to be too meaningless to deserve discussion. Nevertheless I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.

    Clearly this prediction has not come to pass.

  • Even if a computer could pass the Turing test, that would not prove human consciousness is produced by the brain. There is a large amount of evidence that human consciousness survives the death of the body. A computer cannot imitate this. Any theory to explain human consciousness has to account for that evidence. You can't ignore empirical evidence because it contradicts a theory. A theory must be consistent with the empirical evidence, otherwise the theory is wrong.

Philosophers have also addressed, and rejected the possibility that consciousness could be produced by a computer. Edward Feser discusses this in his blog posts Popper Contra Computationalism and Kripka Contra Computationalism

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Monday, September 17, 2012

If materialism was true, you would not know you are reading these words.


I have updated my web page on Skeptical Fallacies to include the fallacy: Humans are biological machines that operate strictly according to physical laws.

Humans are more than biological machines that operate strictly according to physical laws.

According to materialism, humans are biological machines and everything about us can be explained by the physical descriptions of the atoms that make up our body and brain. If that were true, there would be no need for consciousness because all the functions of a machine are determined by its physical structure. A machine does not need to be conscious to function. Therefore, according to materialism, consciousness should not have evolved because there is no need for it. If materialism were true, consciousness would not exist. Since you are aware of reading these words, you know that consciousness does exist and therefore materialism is not correct. Humans are more than just biological machines. Materialists will answer this by saying consciousness is an emergent property, or an illusion, or an epi-phenomenon of the brain. These are also fallacies which are explained in the two following sections.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Wednesday, September 12, 2012

Belief in Physicalism is Unscientific


I have updated my web page on Skeptical Fallacies with the following entry:

One of the common reasons skeptics give for belief in physicalism is that there is no theoretical model to explain psychic phenomena, the afterlife, or how consciousness might not be produced by the brain. This is not sound logic. This is no reason to prefer physicalism over dualism or idealism. Physicalism offers no explanation for consciousness and there is a huge amount of empirical evidence for psychic phenomena and the afterlife that is impossible under physicalism but is consistent with dualism or idealism. Rather than ignore empirical observations, which would be unscientific, most people recognize that dualism or idealism is a better model than physicalism.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, August 28, 2012

Materialism Cannot Explain Consciousness


It is very easy to demonstrate that materialism cannot explain consciousness. First, show that none of the materialist explanations for consciousness are valid:

Next, provide evidence that consciousness is not produced by the brain or any physical process and that it survives death:

Then, preemptively refute the skeptical criticisms of this evidence:

Copyright © 2012, 2014, 2016 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Monday, May 21, 2012

Consciousness is not an Illusion or an Epiphenomenon

I have updated my web page on Skeptical Fallacies to include a section Consciousness is not an Illusion or an Epiphenomenon

Skeptics will sometimes say that consciousness is an illusion or that consciousness is an epiphenomenon of the brain. An epiphenomenon is caused by some phenomenon but cannot affect the phenomenon that causes it.

Saying that consciousness is an illusion or an epiphenomenon does not really explain consciousness. See the section Consciousness cannot be Explained as an Emergent Property of the Brain for an explanation of why giving a scientific name to a phenomenon is not the same as explaining it.

The Wikipedia article on Epiphenomenon says,

An epiphenomenon can be an effect of primary phenomena, but cannot affect a primary phenomenon. In philosophy of mind, epiphenomenalism is the view that mental phenomena are epiphenomena in that they can be caused by physical phenomena, but cannot cause physical phenomena.

The Wikipedia article of Ephphenomenalism says:

Epiphenomenalism is the theory in philosophy of mind that mental phenomena are caused by physical processes in the brain or that both are effects of a common cause, as opposed to mental phenomena driving the physical mechanics of the brain. The impression that thoughts, feelings or sensations cause physical effects, is therefore to be understood as illusory to some extent. For example, it is not the feeling of fear that produces an increase in heart beat, both are symptomatic of a common physiological origin, possibly in response to a legitimate external threat.[1]

If consciousness cannot affect the brain, then consciousness may be an illusion. However, there is significant evidence that consciousness can affect the brain.

One form of evidence that consciousness can influence the brain comes from the placebo effect. In certain situations, if a patient is given an inactive substance but is told that he is being given a drug, the patient will experience the effects that the drug is said to cause. One example of this occurs when a patient is given a sugar pill but told it is a pain killer. In this situation, patients report that pain is reduced and in fact studies have indicated that this effect is caused by the production of naturally occurring opioids in the brain.

The Wikipedia article on the Placebo Effect says,

The phenomenon of an inert substance's resulting in a patient's medical improvement is called the placebo effect. The phenomenon is related to the perception and expectation that the patient has; if the substance is viewed as helpful, it can heal, but, if it is viewed as harmful, it can cause negative effects, which is known as the nocebo effect. The basic mechanisms of placebo effects have been investigated since 1978, when it was found that the opioid antagonist naloxone could block placebo painkillers, suggesting that endogenous opioids are involved.[31]

What is significant about the placebo effect is that it requires the patient to believe they are being given a drug. With a real drug like a pain killer, the patient will experience the effects even if they don't know they are being treated with it. However, for the placebo effect to occur, the patient must be conscious of the fact that they are being treated. This shows that conscious awareness of a medical treatment can cause the brain to produce opioids. It shows that consciousness can affect the brain.

Another form of evidence that consciousness can affect the brain comes from the phenomenon of self-directed neuroplasticity. Neuroplasticity refers to the ability of neurons in the brain to change their organization or grow. This can occur when someone learns a skill or recovers from an injury. Self-directed neuroplasticity occurs when neurons in the brain change their organization or grow in response to self observation of mental states.

One situation where self-directed neuroplasticity occurs is meditation. During meditation, a person will observe, (ie. be conscious of) their inner state: their mental activity and the sensations in their body. This conscious attention has been found to cause changes in the brain.

The article Self-Directed Neuroplasticity: A 21st-Century View of Meditation by Rick Hanson, PhD discusses this:

One of the enduring changes in the brain of those who routinely meditate is that the brain becomes thicker. In other words, those who routinely meditate build synapses, synaptic networks, and layers of capillaries (the tiny blood vessels that bring metabolic supplies such as glucose or oxygen to busy regions), which an MRI shows is measurably thicker in two major regions of the brain. One is in the pre-frontal cortex, located right behind the forehead. It’s involved in the executive control of attention – of deliberately paying attention to something. This change makes sense because that’s what you're doing when you meditate or engage in a contemplative activity. The second brain area that gets bigger is a very important part called the insula. The insula tracks both the interior state of the body and the feelings of other people, which is fundamental to empathy. So, people who routinely tune into their own bodies – through some kind of mindfulness practice – make their insula thicker, which helps them become more self-aware and empathic. This is a good illustration of neuroplasticity, which is the idea that as the mind changes, the brain changes, or as Canadian psychologist Donald Hebb put it, neurons that fire together wire together.

The article Mind does really matter: evidence from neuroimaging studies of emotional self-regulation, psychotherapy, and placebo effect. (Beauregard M. Prog Neurobiol. 2007 Mar;81(4):218-36. Epub 2007 Feb 9) says,

The results of these investigations demonstrate that beliefs and expectations can markedly modulate neurophysiological and neurochemical activity in brain regions involved in perception, movement, pain, and various aspects of emotion processing. Collectively, the findings of the neuroimaging studies reviewed here strongly support the view that the subjective nature and the intentional content (what they are "about" from a first-person perspective) of mental processes (e.g., thoughts, feelings, beliefs, volition) significantly influence the various levels of brain functioning (e.g., molecular, cellular, neural circuit) and brain plasticity. Furthermore, these findings indicate that mentalistic variables have to be seriously taken into account to reach a correct understanding of the neural bases of behavior in humans.

The scientific evidence from the placebo effect and from self-directed neuroplasticity shows that consciousness cannot be an illusion or an epiphenomenon produced by the brain because consciousness can affect the brain.

Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Friday, May 18, 2012

Consciousness Cannot be Explained as an Emergent Property of the Brain

I have updated my web page on Skeptical Fallicies to include a section explaining why Consciousness Cannot be Explained as an Emergent Property of the Brain

Some skeptics, when asked to explain how consciousness is produced by the brain will say it is an emergent property. They may say the complexity of the brain somehow causes consciousness to emerge. This is not an actual explanation, it is just a scientific sounding way to say that they cannot explain it. It creates the impression of an explanation without offering any actual explanation.

An emergent property is a property that is not necessarily caused by the individual parts of a system but emerges when they are arranged in a certain fashion. For example, a wheel rolls. This is not necessarily a property of matter. Matter might be formed into a solid cube which does not roll. But when matter is arranged in a wheel, it will roll.

However, merely stating something is an emergent property is not an explanation. Saying consciousness is an emergent property of the brain does not explain consciousness. When you examine a wheel you can understand why it will roll. The laws of physics explain how the ability to roll is caused by a particular arrangement of matter. When you examine a brain you cannot tell how it produces the subjective experiences of consciousness. Physics cannot explain how the subjective experiences of consciousness, what it is like to feel happy, or what it is like to see blue, or what it is like to feel pain, will arise from a particular arrangements of neurons in the brain.

When skeptics say consciousness is an emergent property of the brain, that is not an explanation of consciousness. It is a rhetorical trick used because they cannot explain how consciousness is produced by the brain. They are only applying a scientific sounding name to fool people, including themselves, into thinking it is an explanation.


Copyright © 2012 by ncu9nc All rights reserved. Texts quoted from other sources are Copyright © by their owners.

Tuesday, May 8, 2012

Consciousness is not Produced by the Brain

I have updated the description of the filter model of the brain on my web site:
There is no doubt that the brain and the conscious mind interact. Brain damage can cause loss of some functions of consciousness. Amnesia after a head injury or poor memory due to aging are two examples. Neurological activity can be measured and shown to be associated with mental activity. Nerve impulses from sensory organs result in brain activity, and the conscious mind has awareness of the sensations perceived. When the mind generates the impulse to move, nerve impulses are carried from the brain to the muscles to cause movement. Consciousness is affected by brain activity and it is able to influence brain activity. However this is only a correlation, it is not proof that neurological activity causes consciousness.

The correlation between consciousness and brain activity should also exist if the brain is an interface between a nonphysical mind and the physical body. One way to think of this is that the brain is like a filter of consciousness. This is called the filter model of the brain. In the filter model, consciousness is a nonphysical phenomena and the brain filters consciousness while we are incarnated in our physical bodies. The brain could filter some aspects of consciousness the way a colored glass can filter out some wavelengths of light. What passes through the brain filter is a restricted set of conscious faculties that we have while in the physical body.

The filter model is superior to the hypothesis that the brain produces consciousness because the filter model explains more evidence. You can damage a filter in two ways. You can clog it or you can punch a hole in it. When brain damage causes loss of function like amnesia, that is like a clog in the filter. When brain injury results in increased function, that is like a hole punched in the filter. An example of increased function is when people have increased psychic abilities after a brain injury.

In the filter model one of the functions of the brain is to restrict consciousness. In that case, if you release the conscious mind from the brain as happens during a near death experience you should have expanded, unfiltered, consciousness. This is exactly what happens during a near death experience. People who have NDE's are able to perceive more than they do when in the body. They report seeing in 360 degrees and seeing colors that they do not see when in the body. Blind people report seeing during NDE's. Some near death experiencers report being able to communicate telepathically with other beings. Some report understanding that time is just an illusion or that they seem to have access to all the knowledge in the universe.

More at my web site.

Monday, April 30, 2012

The Prision of Reductionism


I've added another reason some people become skeptics to the Skeptical Fallacies page on my web site:

Research
has shown that people who think analytically rather than intuitively tend to be atheists. People who analyze problems using logic, because of their education, career, or innate characteristics, may become
habituated to reductionist analysis. Reductionism is the belief that something complex can be understood by the interaction of simpler components. This way of thinking works well in many branches of science. Psychology can be explained in terms of biology, which can be explained in terms of chemistry, which can be explained in terms of physics. However, some scientists, engineers, philosophers, and other intellectuals, may become so habituated to reductionist thinking that they are unable to conceive that some phenomena cannot be explained in terms of simpler phenomena. For example, the subjective experience of consciousness, what pain feels like, or what red looks like, cannot be understood through reductionism. Psychic phenomena that cannot be explained by current scientific theories, such as telepathy, clairvoyance, psychokinesis, and precognition cannot be understood through reductionism. This is why some people who are habituated to reductionist thinking simply cannot conceive that psychic phenomena could be real or consciousness might be nonphysical and survive bodily death. Reductionists suggest consciousness is an epiphenomenon even though that is a poor explanation of consciousness because it is the best they can conceive of within their reductionist prison.